6 10 1166 https://exhibits.denisonarchives.org/files/original/fdc245731b74164721647ddab5968941.jpg 6dec6f13063162e65578775bf0f055f8 https://exhibits.denisonarchives.org/files/original/9ccbb5706edb212155ba5d054c11576f.jpg 3ab7f223b604f9c4b3885ddb835fe367 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Medieval Manuscript Leaves Subject The topic of the resource medieval manuscripts Description An account of the resource Denison University Archives & Special Collections holds 72 medieval manuscript leaves that date between **** and ****. Medieval is defined by the time period of ****-****. Manuscript is defined by the object being handwritten rather than printed. A leaf is defined as being a single page out of a book, also sometimes called a folio. Medieval manuscript leaf A single, loose, handwritten leaf taken from a book that was created during the medieval time period up to the early 16th century. Transcription Any written text transcribed from a sound Recto Transcription: [column A] et in commentariis, secundum omnium consuetudinem, varias ponere explanationes, ut e multis sequatur unusquisque quod velit. Quod quidem te puto et in saeculari litteratura, et in divinis Libris legisse, et probasse. [3. 6.] Hanc autem explanationem, quam primus Origenes in decimo Stromatum libro, ubi Epistolam Pauli ad Galatas interpretatur, et caeteri deinceps interpretes sunt secuti, illa vel maxime causa subintroducunt, ut Porphyrio respondeant blasphemanti, qui Pauli arguit procacitatem, quod principem Apostolorum Petrum ausus est reprehendere, et arguere in faciem, ac ratione constringere, quod male fecerit, id est, in eo errore fuerit, in quo fuit ipse qui alium arguit delinquentem. Quid dicam de Ioanne, qui dudum in pontificali gradu Constantinopolitanam rexit Ecclesiam, et proprie super hoc capitulo latissimum exaravit librum, in quo Origenis et veterum sententiam est secutus? Si igitur me reprehendis errantem, patere me, quaeso, errare cum talibus; et cum me erroris mei multos socios habere perspexeris, tu veritatis tuae saltem unum adstipulatorem proferre debebis. Haec de explanatione unius capituli Epistolae ad Galatas. [3. 7.] Sed ne videar adversus rationem tuam niti testium numero, et occasione virorum illustrium subterfugere veritatem, nec manum audere conserere, breviter de Scripturis exempla proponam. In Actibus Apostolorum, vox facta est ad Petrum dicens, Surge, Petre, occide et manduca id est, omnia animalia quadrupedum, et serpentium terrae, et volatilium coeli. Quo [column B] dicto, ostenditur nullum hominem secundum naturam esse pollutum, sed aequaliter omnes ad Christi Evangelium provocari. Ad quod respondit Petrus: Absit, quia numquam manducavi commune et immundum. Et vox ad eum de coelo secundo facta est, dicens: Quae Deus mundavit, tu ne commune dixeris. Ivit itaque Caesaream, et ingressus ad Cornelium, aperiens os suum, dixit: In veritate comperi, quia non est personarum acceptor Deus; sed in omni gente, qui timet eum et operatur iustitiam, acceptus est illi. Denique cecidit Spiritus sanctus super eos, et obstupuerunt ex circumcisione fideles, qui venerant cum Petro, quod et in Nationes gratia Spiritus sancti fuisset effusa. Tunc respondit Petrus: Numquid aquam quis prohibere potest, ut non baptizari. Audierunt autem Apostoli et fratres qui erant in Iudaea, quia et gentes receperunt verbum Dei. Cum autem ascendisset Petrus Ierosolymam, disceptabant adversus illum qui erant ex circumcisione, dicentes: Quare introisti ad viros praeputium habentes, et manducasti cum illis? Quibus omni ratione exposita, novissime orationem suam hoc sermone conclusit: Si ergo eamdem gratiam dedit illis Deus, sicut et nobis qui credidimus in Dominum Iesum Christum; ego quis eram, qui possem prohibere Deum? His auditis, tacuerunt; et glorificaverunt Deum dicentes: Ergo et Gentibus Deus poenitentiam ad vitam dedit. Sursum, cum multo post tempore Verso Transcription: [column A] Paulus et Barnabas venissent Antiochiam, et, congregata Ecclesia, retulissent quanta fecisset Deus cum illis, et quia aperuisset Deus Gentibus ostium fidei; quidam, descendentes de Iudaea, docebant fratres atque dicebant: Nisi circumcidamini secundum morem Moysi, non potestis salvi fieri. Commota igitur seditione non minima adversus Paulum et Barnabam, statuerunt ascendere et ipsi qui accusabantur, et hi qui accusabant, ad Apostolos et presbyteros Ierosolymam super hac quaestione. Cumque Ierosolymam perrexissent, surrexissent quidam de haeresi Pharisaeorum, qui crediderant in Christum, dicentes: Oportet circumcidi eos, et praecipere illis ut servent Legem Moysi. Et cum magna super hoc verbo oriretur quaestio, Petrus solita libertate: Viri, inquit, fratres, vos scitis quoniam ab antiquis diebus in nobis elegit Deus per os meum audire Gentes verbum Evangelii et credere; et qui novit corda Deus, testimonium perhibuit, dans illis Spiritum sanctum, sicut et nobis, et nihil discrevit inter nos et illos, fide purificans corda illorum. Nunc autem quid tentatis Deum imponere iugum super cervicem discipulorum, quod neque patres nostri, neque nos portare potuimus? Sed per gratiam Domini nostri Iesu Christi credimus salvari, quemadmodum et illi. Tacuit autem omnis multitudo, et in sententiam eius Iacobus apostolus, et omnes simul presbyteri transierunt. [3. 8.] Haec non debent molesta esse lectori, sed et illi et mihi utilia, ut probemus, ante apostolum Paulum non ignorasse Petrum, imo princi- [column B] -pem huius fuisse decreti, Legem post Evangelium non esse servandam. Denique tantae Petrus auctoritatis fuit, ut Paulus in Epistola sua scripserit: Deinde post annos tres veni Ierosolymam videre Petrum, et mansi apud eum diebus quindecim. Rursumque in consequentibus: Post annos quatuordecim ascendi iterum Ierosolymam cum Barnaba, assumpto et Tito. Ascendi autem secundum revelationem, et exposui eis Evangelium quod praedico inter Gentes: ostendens se non habuisse securitatem Evangelii praedicandi, nisi Petri, et qui cum eo erant, fuisset sententia roboratum. Statimque sequitur: Separatim autem his qui videbantur aliquid esse, ne forte in vacuum currerem aut cucurrissem. Quare separatim, et non in publico? Ne forte fidelibus ex numero Iudaeorum, qui Legem putabant esse servandam, et sic credendum in Domino Salvatore, fidei scandulum nasceretur. Ergo et eo tempore cum Petrus venisset Antiochiam (licet hoc Apostolorum Acta non scribant, sed affirmanti Paulo credendum sit), in faciem illi Paulus restitisse se scribit, quia reprehensibilis erat. Prius enim quam venirent quidam a Iacobo, cum Gentibus edebat; cum autem venissent, subtrahebat se, et segregabat, timens eos qui ex circumcisione erant. Et consenserunt cum illo caeteri Iudaei, ita ut et Barnabas adduceretur ab his in illam simulationem. Sed cum vidissem, inquit, quod non recte ingrediuntur ad veritatem Evangelii, dixi Petro coram omnibus: Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource E0035 Leaf from the Writings of St. Jerome (Sanctus Hieronymus, Contra Jovinianum) Subject The topic of the resource Letter Description An account of the resource France; Middle 15th Century. Latin Text; Lettre de Somme. Jerome, the father of the Latin Church and translator of the Bible, shows in his writing his active participation in the controversies of his day (c. 332 to 420 A.D.). With the frequent use of vehement invective, he is often as biting as Juvenal or Martial. This fine book hand, lettre de somme, obtained its name from the fact that Fust and Schoeffer used a type based on it for the printing of their Summa Theologica of St. Thomas Aquinas in 1467. It was the favorite manuscript book hand in the second half of the 15th century for the transcribing of French chronicles and romances. Simplicity and dignity are maintained by omitting all enrichment around the burnished gold letters. The first printed books followed the practice seen here of marking off by hand and with a stroke of red the capitals at the beginning of each sentence. Fifteenth century ink frequently had a tendency to fade to a gray tone as in this example. The vellum is smooth and consistent. The first letter of sentences is pricked in red, and large initials are presented in gold and blue. Some text has been indicated with a marginal line in dark brown ink. Text: This leaf contains text from Jerome's Letter 75, addressed to St. Augustine in c.403. Source A related resource from which the described resource is derived <em>Fifty Original Leaves from Medieval Manuscripts</em> Date A point or period of time associated with an event in the lifecycle of the resource Middle 15th century Rights Information about rights held in and over the resource Item in public domain.&nbsp;Description provided by Dr. Fred Porcheddu-Engel via the Otto F. Ege digital collection. <a href="http://ege.denison.edu/denison_leaf_35.php">http://ege.denison.edu/denison_leaf_35.php</a> Format The file format, physical medium, or dimensions of the resource 300 dpi JPEG; 38.5 x 28 cm Language A language of the resource Latin Type The nature or genre of the resource Medieval manuscript leaf Identifier An unambiguous reference to the resource within a given context Denison University Leaf 35, <em>Fifty Original Leaves from Medieval Manuscripts</em> Ege, Otto F. https://exhibits.denisonarchives.org/files/original/b3c9a7bfd403a30b58cecf4ea35a409c.jpg 0eb84f4a7d040219ec1f850512d01cf7 https://exhibits.denisonarchives.org/files/original/d39fa951c2c27b447a78ae43ada1205b.jpg 4f2c0ad0ff05a6ab62608f1686a77420 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Medieval Manuscript Leaves Subject The topic of the resource medieval manuscripts Description An account of the resource Denison University Archives & Special Collections holds 72 medieval manuscript leaves that date between **** and ****. Medieval is defined by the time period of ****-****. Manuscript is defined by the object being handwritten rather than printed. A leaf is defined as being a single page out of a book, also sometimes called a folio. Medieval manuscript leaf A single, loose, handwritten leaf taken from a book that was created during the medieval time period up to the early 16th century. Text Any textual data included in the document Recto Translation: O rarest virgin pure, Of all that meekest waste, Discharged of our sin, Make thou us meek, and chaste. Grant that our life be pure, Make safe for us the way, That while we Jesus see, Our joy may last for ay. To God the father praise, To Christ high worship be, And to the holy Ghost, One honour unto three. Amen. V: Grace is poured out in thy lips. R: Therefore God hath blessed... Verso Translation: ...thee forever. Ant: O blessed mother. Psalm. [Luke 1] My soul: doth magnify our Lord. And my spirit hath rejoiced: in God my saviour. Because he hath regarded the humility of his handmaid: for behold from henceforth all generations shall call me blessed. Because he that is mighty, hath done great things to me: and holy is his name. Transcription Any written text transcribed from a sound Recto Transcription: Virgo singularis inter omnes mitis, nos culpis solutos, mites fac, et castos. Vitam praesta puram, iter para tutum, ut videntes Iesum, semper collaetemur. Sit laus Deo patri, summo Christo decus, spiritui sancto, tribus honor unus. Amen. V: Diffusa est gratia in labiis tuis. R: Propterea benedixit Verso Transcription: te Deus in aeternum. Ant: Beata mater. Psalmus. Magnificat: anima mea Dominum. Et exultavit spiritus meus: in Deo salutari meo. Quia respexit humilitatem ancillae suae: ecce enim ex hoc beatam me dicent omnes generationes. Quia fecit mihi magna, qui potens est: et sanctum nomen eius. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource E0036 Leaf from a Book of Hours (Horæ Beatæ Mariæ Virginis) Subject The topic of the resource Book of Hours Description An account of the resource France; Middle 15th Century. Latin Text; Angular Gothic Script. Books of Hours, beautifully written, enriched with burnished gold initials, and adorned with miniature paintings, were frequently the most treasured possessions of the devout and wealthy layman. They were not only carried to chapel but were often kept at the bedside at night. Oaths were sworn on them. Books of this small size, two and one-half by three and one-half inches, are comparatively rare. The craftsmanship in this example imitates and equals that in a volume of ordinary size, about five by seven inches. Recently these small "pocket" editions have been given the nickname "baby manuscripts." In general, the miniature Books of Hours contain only that section of the complete volume which deals with the prayers to be read or recited at the canonical hours; namely, matins, vespers, nocturns, and those for the prime, tierce, sext, nones, and complin. Indulgences were often granted for the faithful reading or recitation of these prayers. This is the smallest of the 50 leaves in the Ege portfolios; each side contains just thirteen lines of text. These leaves were not separated easily: their inner margins are ragged, and scraps of the other half of a split bifolium are often visible. The rubrication and decoration/illumination remain vivid, sometimes overwhelming the fading text ink. Text: Based on the leaves we have seen, this Book of Hours accords with the Use of Rome (see Leaf 36 in the Cleveland Public Library portfolio, which contains the "Dum Esset" antiphon). This leaf is one of six containing text from the Hours of the Virgin at Vespers; specifically, it contains the beginning of the Magnificat. Source A related resource from which the described resource is derived <em>Fifty Original Leaves from Medieval Manuscripts</em> Date A point or period of time associated with an event in the lifecycle of the resource Middle 15th century Rights Information about rights held in and over the resource Item in public domain.&nbsp;Description provided by Dr. Fred Porcheddu-Engel via the Otto F. Ege digital collection. <a href="http://ege.denison.edu/denison_leaf_36.php">http://ege.denison.edu/denison_leaf_36.php</a> Format The file format, physical medium, or dimensions of the resource 300 dpi JPEG; 10.5 x 7 cm Language A language of the resource Latin Type The nature or genre of the resource Medieval manuscript leaf Identifier An unambiguous reference to the resource within a given context Denison University Leaf 36, <em>Fifty Original Leaves from Medieval Manuscripts</em> Relation A related resource Reconstruction Note: In Ege's original manuscript this leaf was followed by what is now Leaf 36 in the Lima Public Library portfolio. Ege, Otto F. https://exhibits.denisonarchives.org/files/original/fdd15738c7a1a6bb3c5f6a0d5603274d.jpg 0f7663977fe0458ab97d6997ce764d4b https://exhibits.denisonarchives.org/files/original/025c85451dd802b8f7c947243a0f860e.jpg b34c527738ff1127ccb03330c3fef77d Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Medieval Manuscript Leaves Subject The topic of the resource medieval manuscripts Description An account of the resource Denison University Archives & Special Collections holds 72 medieval manuscript leaves that date between **** and ****. Medieval is defined by the time period of ****-****. Manuscript is defined by the object being handwritten rather than printed. A leaf is defined as being a single page out of a book, also sometimes called a folio. Medieval manuscript leaf A single, loose, handwritten leaf taken from a book that was created during the medieval time period up to the early 16th century. Text Any textual data included in the document Recto Translation: [Deuteronomy 26:9] ...flowing with milk and honey. [ ] [Deuteronomy 26:16-19] This day the Lord thy God hath commanded thee to do these commandments and judgments: and to keep and fulfil them with all thy heart, and with all thy soul. 17 Thou hast chosen the Lord this day to be thy God, and to walk in his ways and keep his ceremonies, and precepts, and judgments, and obey his command. 18 And the Lord hath chosen thee this day, to be his peculiar people, as he hath spoken to thee, and to keep all his commandments: 19 And to make thee higher than all nations which he hath created, to his own praise, and name, and glory: that thou mayst be a holy people of the Lord thy God, as he hath spoken. The Book of Deuteronomy. 11.c. In that time. Moses said to the Children of Israel. [Deuteronomy 11:22-23] For if you keep the commandments which I command you, and do them, to love the Lord your God, and walk in all his ways, cleaving unto him, 23 The Lord will destroy... Verso Translation: [Deuteronomy 11:23-25] The Lord will destroy all these nations before your face, and you shall possess them, which are greater and stronger than you. 24 Every place, that your foot shall tread upon, shall be yours. From the desert, and from Libanus, from the great river Euphrates unto the western sea shall be your borders. 25 None shall stand against you: the Lord your God shall lay the dread and fear of you upon all the land that you shall tread upon, as he hath spoken to you. The Lord our God. [ ] Books of the Maccabees. [2 Maccabees 1:23] In that time. 23 And all the priests made prayer, while the sacrifice was consuming, Jonathan beginning, and the rest answering. [2 Maccabees 1:2-5] May God be gracious to you, and remember his covenant that he made with Abraham, and Isaac, and Jacob, his faithful servants: 3 And give you all a heart to worship him, and to do his will with a great heart, and a willing mind. 4 May he open your heart in his law, and in his commandments, and send you peace. 5 May he hear... Transcription Any written text transcribed from a sound Recto Transcription: lacte et melle manántem. Audi Israel. Hódie Dóminus Deus tuus præcépit tibi ut fácias mandáta hæc atque judícia: et custódias et ímpleas ex toto corde tuo, et ex tota ánima tua. Dóminum elegísti hódie, ut sit tibi Deus, et ámbules in viis ejus, et custódias cæremónias illíus, et mandáta atque judícia, et obédias ejus império. Et Dóminus elégit te hódie ut sis ei pópulus peculiáris, sicut locútus est tibi, et custódias ómnia præcépta illíus: et fáciat te excelsiórem cunctis géntibus quas creávit, in laudem, et nomen, et glóriam suam: ut sis pópulus sanctus Dómini Dei tui, sicut locútus est. Liber Deuteronomie. xi. c. In diebus illis. Dixit Moyses filiis Israel. Si enim custodiéritis mandáta quæ ego præcípio vobis, et fecéritis ea, ut diligátis Dóminum Deum vestrum, et ambulétis in ómnibus viis ejus, adhæréntes ei, dispérdet Verso Transcription: Dóminus omnes gentes istas ante fáciem vestram, et possidébitis eas, quæ majóres et fortióres vobis sunt. Omnis locus, quem calcáverit pes vester, vester erit. A desérto, et a Líbano, a flúmine magno Euphráte usque ad mare occidentále erunt términi vestri. Nullus stabit contra vos: terrórem vestrum et formídinem dabit Dóminus Deus vester super omnem terram quam calcatúri estis, sicut locútus est vobis. Dominus deus noster. [ ] libri Machabeorum. In diebus illis. Oratiónem autem faciébant omnes sacerdótes, dum consummarétur sacrifícium, Jónatha inchoánte, céteris autem respondéntibus. Dicentibus, Benefáciat vobis Deus, et memínerit testaménti sui, quod locútus est ad Ábraham, et Ísaac, et Jacob servórum suórum fidélium: et det vobis cor ómnibus ut colátis eum, et faciátis ejus voluntátem, corde magno et ánimo volénti. Adapériat cor vestrum in lege sua, et in præcéptis suis, et fáciat pacem. Ex- Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource E0037 Leaf from an Epistolary (Epistolarium) Subject The topic of the resource Epistolary Description An account of the resource Italy; Middle 15th Century. Latin Text; Rotunda or Round Gothic Script, square rhetorical neumes. Epistolaries are among the rarest of liturgical manuscripts. Their text consists of the Epistles and Gospels with lessons from the Old Testament for particular occasions. Sometimes, as in this leaf, they had interlinear neumes in red to assist the deacon or sub-deacon in chanting parts of this section of the church service while he was standing on the second step in front of the altar. The text is written in well executed rotunda gothic script with bold Lombardic initials. Some of the filigree decoration which surrounds the initial letters has faded because it was executed in some of the fugitive colors which were then prepared from the juices of such flowers and plants as tumeric, saffron, lilies, and prugnameroli (buckthorn berries). First letters are filled with yellow. The top margin has been trimmed, and some leaves show extensive erasure. Text: Deuteronomy 26:9; 26:16-19; 11:22-23 (recto); Deuteronomy 11:23-25; 2 Maccabees 1:23; 2 Maccabees 1:2-5 (verso). Source A related resource from which the described resource is derived <em>Fifty Original Leaves from Medieval Manuscripts</em> Date A point or period of time associated with an event in the lifecycle of the resource Middle 15th century Rights Information about rights held in and over the resource Item in public domain.&nbsp;Description provided by Dr. Fred Porcheddu-Engel via the Otto F. Ege digital collection. <a href="http://ege.denison.edu/denison_leaf_37.php">http://ege.denison.edu/denison_leaf_37.php</a> Format The file format, physical medium, or dimensions of the resource 300 dpi JPEG; 29 x 21.5 cm Language A language of the resource Latin Type The nature or genre of the resource Medieval manuscript leaf Identifier An unambiguous reference to the resource within a given context Denison University Leaf 37, <em>Fifty Original Leaves from Medieval Manuscripts</em> Relation A related resource Reconstruction Note: In Ege's original manuscript, this leaf was followed by what is now Leaf 37 in the Kenyon College portfolio. Ege, Otto F. https://exhibits.denisonarchives.org/files/original/6e1326c192ed296537fcada5b9d9e88f.jpg 102fb4471cfab366378b749bed8d831d https://exhibits.denisonarchives.org/files/original/77ac4049f20a88938b78f126308db960.jpg 557ee8cfc1128ebccc89294dc2acd5a6 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Medieval Manuscript Leaves Subject The topic of the resource medieval manuscripts Description An account of the resource Denison University Archives & Special Collections holds 72 medieval manuscript leaves that date between **** and ****. Medieval is defined by the time period of ****-****. Manuscript is defined by the object being handwritten rather than printed. A leaf is defined as being a single page out of a book, also sometimes called a folio. Medieval manuscript leaf A single, loose, handwritten leaf taken from a book that was created during the medieval time period up to the early 16th century. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource E0038 Leaf from a Missal (Missale Lemovicense Castrense) Subject The topic of the resource Missal Description An account of the resource France (Limoges); Middle 15th Century. Latin Text; Angular Gothic Script. The provenance of this manuscript is clearly designated as Limoges because of the inclusion of certain parts of the masses proper to this diocese, and because of the presence of the coat of arms and obituary records of the noted de Rupe family of that city. Frequently, without such data, it would be impossible to determine whether a fragment written in this period and country was from Amiens, Dijon, or Limoges. The national book hand had become amazingly uniform. In this manuscript as in many manuscripts of the 15th century there is an increasing tendency to speed and slackness. France was no longer setting the standard for manuscripts. This example shows that they were greatly influenced by contemporary Italian manuscripts. The main text ink is a dark grey. Some leaves have extensive passages underscored in red. There are alternating blue and red Lombardic initials, and pencil or ink Arabic foliation in the upper right corner. Text: Not yet identified. Source A related resource from which the described resource is derived <em>Fifty Original Leaves from Medieval Manuscripts</em> Date A point or period of time associated with an event in the lifecycle of the resource Middle 15th century Rights Information about rights held in and over the resource Item in public domain. Description provided by Dr. Fred Porcheddu-Engel via the Otto F. Ege digital collection. <a href="http://ege.denison.edu/denison_leaf_38.php">http://ege.denison.edu/denison_leaf_38.php</a> Format The file format, physical medium, or dimensions of the resource 300 dpi JPEG; 31 x 24 cm Language A language of the resource Latin Type The nature or genre of the resource Medieval manuscript leaf Identifier An unambiguous reference to the resource within a given context Denison University Leaf 38, <em>Fifty Original Leaves from Medieval Manuscripts</em> Ege, Otto F. https://exhibits.denisonarchives.org/files/original/1b85f362a398f4bbfaea907f61f591eb.jpg e2f638209131f0ce4901285452a1ac95 https://exhibits.denisonarchives.org/files/original/d1eed32176d8cacfb56f18c70e74e93a.jpg 128c56fd02342034b53efbd32f75b897 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Medieval Manuscript Leaves Subject The topic of the resource medieval manuscripts Description An account of the resource Denison University Archives & Special Collections holds 72 medieval manuscript leaves that date between **** and ****. Medieval is defined by the time period of ****-****. Manuscript is defined by the object being handwritten rather than printed. A leaf is defined as being a single page out of a book, also sometimes called a folio. Medieval manuscript leaf A single, loose, handwritten leaf taken from a book that was created during the medieval time period up to the early 16th century. Text Any textual data included in the document Recto Translation: ...made trial of the manageableness of their ships by mock sea-fights. Such exercises, both by sea and land, without the city prepared their minds and bodies for war. The city itself was all bustle with warlike preparations, artificers of every description being collected together in a public workshop. The general went round to all the works with equal attention. At one time he was employed in the dock-yard with his fleet, at another he exercised with the legions; sometimes he would devote his time to the inspection of the works, which were every day carried on with the greatest eagerness by a multitude of artificers both in the workshops, and in the armoury and docks. Having put these preparations in a train, repaired the walls in a part where they had been shattered, and placed bodies of troops to guard the city, he set out for Tarraco; and on his way thither was visited by a number of embassies, some of which he dismissed, having given them answers on his journey, others he postponed till his arrival at Tarraco; at which place he had appointed a meeting of all his new and old allies. Here ambassadors from almost all the people dwelling on this side the Iberus, and from many dwelling in the further Spain, met. The Carthaginian generals at first industriously suppressed the rumour of the capture of Carthage; but afterwards, when it became too notorious to be concealed or dissembled, they disparaged its importance by their language. They said, that "by an unexpected attack, and in a manner by stealth, in one day, one city of Spain had been snatched out of their hands; that a presumptuous youth, elated with the acquisition of this, so inconsiderable an advantage, had, by the extravagance of his joy, given it the air of an important victory; but that as soon as he should hear that three generals and three victorious armies of his enemies were approaching, the deaths which had taken place in his family would occur to his recollection." Such was the tone in which they spoke of this affair to the people, though they were, at the same time... Verso Translation: ...far from ignorant how much their strength had been diminished, in every respect, by the loss of Carthage. T. LIVY ON THE SECOND PUNIC WAR. THE END OF THE 6TH BOOK AND THE START OF THE 7TH. [1.] Such was the state of affairs in Spain. In Italy, the consul Marcellus, after regaining Salapia, which was betrayed into his hands, took Maronea and Meles from the Samnites by force. As many as three thousand of the soldiers of Hannibal, which were left as a garrison, were here surprised and overpowered. The booty, and there was a considerable quantity of it, was given up to the troops. Also, two hundred and forty thousand pecks of wheat, with a hundred and ten thousand pecks of barley, were found here. The joy, however, thus occasioned, was by no means so great as a disaster sustained a few days afterwards, not far from the town Herdonea. Cneius Fulvius, the consul, was lying encamped there, in the hope of regaining Herdonea, which had revolted from the Romans after the defeat at Cannae, his position being neither sufficiently secure from the nature of the place, nor strengthened by guards. The natural negligence of the general was now increased by the hope that their attachment to the Carthaginians was shaken when they had heard that Hannibal, after the loss of Salapia, had retired from that neighbourhood into Bruttium. Intelligence of all these circumstances being conveyed to Hannibal by secret messengers from Herdonea, at once excited an anxious desire to retain possession of a city in alliance with him, and inspired a hope of attacking the enemy when unprepared. Transcription Any written text transcribed from a sound Recto Transcription: nauium simulacris naualis pugnae experiebantur. Haec extra urbem terra marique corpora simul animosque ad bellum acuebant; urbs ipsa strepebat apparatu belli fabris omnium generum in publicam officinam inclusis. Dux cuncta pari cura obibat: nunc in classe ac nauali erat, nunc cum legionibus decurrebat: nunc operibus adspiciendis tempus dabat, quaeque in officinis quaeque in armamentario ac naualibus fabrorum multitudo plurima in singulos dies certamine ingenti faciebat. His ita incohatis refectisque quae quassata erant muri dispositisque praesidiis ad custodiam urbis, Tarraconem est profectus, a multis legationibus protinus in uia aditus, quas partim dato responso ex itinere dimisit, partim distulit Tarraconem, quo omnibus nouis ueteribusque sociis edixerat conuentum. Et cuncti fere qui cis Hiberum incolunt populi, multi etiam ulterioris prouinciae conuenerunt. Carthaginiensium duces primo ex industria famam captae Carthaginis compresserunt: deinde, ut clarior res erat quam ut tegi ac dissimulari posset, eleuabant uerbis: necopinato aduentu ac prope furto unius diei urbem unam Hispaniae interceptam, cuius rei tam paruae praemio elatum insolentem iuuenem immodico gaudio speciem magnae uictoriae imposuisse: at ubi adpropinquare tres duces, tres uictores hostium exercitus audisset, occursuram ei extemplo domesticorum funerum memoriam. Haec in uolgus iactabant, haudquaquam Verso Transcription: ipsi ignari quantum sibi ad omnia uirium Carthagine amissa decessisset. T. LIVII DE SECVNDO BELLO PVNICO. FINIT LIBER SEXTVS INCIPIT SEPTIMVS. [1] Hic status rerum in Hispania erat. in Italia consul Marcellus Salapia per proditionem recepta Marmoreas et Meles de Samnitibus ui cepit. ad tria milia militum ibi Hannibalis, quae praesidii causa relicta erant, oppressa: praeda—et aliquantum eius fuit—militi concessa. tritici quoque ducenta quadraginta milia modium et centum decem milia hordei inuenta. ceterum nequaquam inde tantum gaudium fuit quanta clades intra paucos dies accepta est haud procul Herdonea urbe. castra ibi Cn. Fuluius proconsul habebat spe recipiendae Herdoneae, quae post Cannensem cladem ab Romanis defecerat, nec loco satis tuto posita nec praesidiis firmata. neglegentiam insitam ingenio ducis augebat spes ea quod labare iis aduersus Poenum fidem senserat, postquam Salapia amissa excessisse iis locis in Bruttios Hannibalem auditum est. ea omnia ab Herdonea per occultos nuntios delata Hannibali simul curam sociae retinendae urbis et spem fecere incautum hostem adgrediendi. exercitu expedito ita ut famam prope praeueniret magnis Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource E0039 Leaf from Livy's History of Rome (T. Livii ab Urbe Condita Libri) Subject The topic of the resource History book Description An account of the resource Italy; Middle 15th Century. Latin Text; Humanistic Script. The known part of Livy's great life work, the History of Rome, was completed about the year 9 A.D. The finished work consisted of one hundred and forty-two books, of which only thirty-five are extant. These books are regarded as one of the most precious remains of Latin literature. One of the outstanding characteristics of the scholars and scribes of the Italian Renaissance was their great interest in Latin literature. Through their influence, many copies of the classics were made from the few 9th and 10th century manuscripts available. These earlier manuscripts had been written in a carolingian or pre-gothic script to which the 15th century humanistic calligraphers assigned the name antiqua littera. The letters were not really of antiquity, since minuscule letters were not known before the time of Charlemagne. In the 15th century, this carolingian script became the inspiration not only for manuscripts like this leaf, but also, shortly thereafter, for the fine roman types designed by the printers in Italy. The vellum is very well prepared, though some rubbing of the ink has cast a shadow over the text block of some pages. The script is crisp, clear, and without adornment; an exception is the Denison leaf, with its striking initial "H." [Mention the scribe's identification, etc.] Text: This leaf contains text from Livy's History 26:51 to 27:1. The English translation is that of Cyrus Edmonds (1850), via Project Gutenberg. Source A related resource from which the described resource is derived <em>Fifty Original Leaves from Medieval Manuscripts</em> Date A point or period of time associated with an event in the lifecycle of the resource Middle 15th century Rights Information about rights held in and over the resource Item in public domain.&nbsp;Description provided by Dr. Fred Porcheddu-Engel via the Otto F. Ege digital collection. <a href="http://ege.denison.edu/denison_leaf_39.php">http://ege.denison.edu/denison_leaf_39.php</a> Format The file format, physical medium, or dimensions of the resource 300 dpi JPEG; 22.5 x 16 cm Language A language of the resource Latin Type The nature or genre of the resource Medieval manuscript leaf Identifier An unambiguous reference to the resource within a given context Denison University Leaf 39, <em>Fifty Original Leaves from Medieval Manuscripts</em> Relation A related resource Reconstruction Note: In Ege's original manuscript, this leaf was followed by what is now Leaf 39 in the Ohio University portfolio. Ege, Otto F. https://exhibits.denisonarchives.org/files/original/49eeb03670356f3fb46fe880f7f036e8.jpg 791ebed0c96537d6a1b6c747f71e17c8 https://exhibits.denisonarchives.org/files/original/159566b4001b2f2d7fd97776fdbce628.jpg c879d60b5f72fb5a6eb32b1d40119603 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Medieval Manuscript Leaves Subject The topic of the resource medieval manuscripts Description An account of the resource Denison University Archives & Special Collections holds 72 medieval manuscript leaves that date between **** and ****. Medieval is defined by the time period of ****-****. Manuscript is defined by the object being handwritten rather than printed. A leaf is defined as being a single page out of a book, also sometimes called a folio. Medieval manuscript leaf A single, loose, handwritten leaf taken from a book that was created during the medieval time period up to the early 16th century. Transcription Any written text transcribed from a sound Recto Transcription: [column A] super abstractum, sicut album super albedinem. Sed personae divinae significant concretive, ut pater et filius; proprietates autem significant in abstracto. Ergo proprietates non sunt personae. [2358. Super Sent., lib. 1 d. 33 q. 1 a. 2 s. c. 1.] Contra, sicut dicit Hilarius, nec quidquam est filius nisi filius. Sed filius significat relationem. Ergo videtur quod totum hoc quod est filius, sit relatio filiationis; et sic essentia ejus et hypostasis erit relatio. [2359. Super Sent., lib. 1 d. 33 q. 1 a. 2 s. c. 2.] Praeterea, omnis forma est principium ejus cujus est forma quantum ad aliquod sui esse. Si igitur paternitas qua formaliter pater est pater, sit aliud ab ipso patre, erit aliquid principium patris et prius eo, quod est inconveniens. Ergo paternitas non est aliud a patre, et eadem ratione nec aliqua proprietas aliud a persona. [2360. Super Sent., lib. 1 d. 33 q. 1 a. 2 co.] Respondeo dicendum, quod circa hoc sunt tres opiniones. Porretani enim dixerunt, quod proprietates sunt in personis ut assistentes, et non sunt ipsae personae. Sed hoc non potest esse; quia aut proprietas aliquid est in re; et sic si non est persona in qua est, oportet ibi esse compositionem; aut nihil est in re; et sic non erit distinctio personarum secundum rem. Et ideo alii dicunt, sicut dixit Praepositinus, quod proprietates sunt ipsae personae secundum rem, nec distinguuntur a personis etiam secundum rationem, nec aliquo modo. Unde dixit, in divinis tantum esse essentiam et personas; et proprietates negavit. Sed cum dicitur paternitas, sumitur abstractum pro concreto; [column B] sicut dicimus: rogo benignitatem tuam, idest te benignum; et sic etiam proprietates adorari dicuntur. Et dicebat quod personae cum sint simplicissimae, se ipsis distinguuntur. Sed hoc etiam non potest stare, propter duo: primo, quia invenimus in una persona plures proprietates et relationes, secundum quod ad aliam et ad aliam personam refertur; Secundo, quia aliquid attribuitur proprietati quod non attribuitur personae, sicut distinguere, personae autem distingui; et ideo oportet quod differant secundum modum significandi proprietates a persona. Nec modus significandi diversus veritatem haberet, sed vanitatem, nisi esset alia ratio proprietatis et personae, cui respondet aliquid in re, ut dictum est hac dist., quaest. 1, art. 1. Et ideo dicimus, quod proprietates et personae sunt idem re, sed differunt ratione, sicut et de proprietatibus et de essentia dictum est. Sed in hoc differt, quod ratio proprietatis et essentiae differt sicut ratio diversorum generum, ut dictum est; sed ratio proprietatis et personae differt sicut ratio abstracti et concreti in eodem genere acceptorum. In concreto autem est duo considerare in rebus creatis; scilicet compositionem, et perfectionem; quia quod significatur concretive, significatur ut per se existens, ut homo vel album. Similiter de ratione abstracti duo sunt, scilicet simplicitas, et imperfectio; quia quod significatur in abstracto, significatur per modum formae, cujus non est operari vel subsistere in se, sed in alio. Unde patet quod sicut etiam est in aliis quae de Deo dicuntur, Verso Transcription: [column A] neutra ratio secundum totum divinis competit; ex quo probatur, Lib. de causis, propos. 6, quod nihil proprie de Deo dicitur; quia nec abstractum propter imperfectionem, nec concretum propter compositionem. Sed quantum ad aliquid utrumque vere dicitur; quia et concretum propter perfectionem, et abstractum propter simplicitatem. [2361. Super Sent., lib. 1 d. 33 q. 1 a. 2 ad 1.] Ad primum igitur dicendum, quod proprietates sunt idem re cum personis quantum ad esse; sed secundum esse personae non distinguuntur; unde non sequitur quod secundum multitudinem proprietatum sit multitudo personarum; quia distinctio personarum non est nisi secundum oppositionem relativam; unde secundum quod potest variari oppositio relativa in proprietatibus, sequitur distinctio in personis; et hoc, si diligenter consideretur, non potest venire ad majorem numerum quam ternarium; et ideo relationes oppositae sunt personae, et sunt duae personae, sicut duae relationes; sed relationes quae sunt in eadem persona non oppositae, sunt quidem duae relationes vel proprietates, sed non duae personae, immo una persona. [2362. Super Sent., lib. 1 d. 33 q. 1 a. 2 ad 2.] Ad secundum dicendum, quod relationes signantur per modum formarum vel qualitatum in divinis. Numerus autem proprietatum vel formarum non ponit simpliciter numerum in rebus ipsis; sed numerus suppositorum; sicut Socrates non dicitur trinus propter hoc quod tres proprietates habeat; et ita etiam pater non dicitur trinus propter tres notiones; sed Deus dicitur trinus propter tres personas vel tria supposita. [2363. Super Sent., lib. 1 d. 33 q. 1 a. 2 ad 3.] Ad tertium dicendum, quod dictum Augustini, ubi Sup., veritatem habet in divinis et in cre- [column B] -aturis, sed diversimode; quia illud quod in creaturis ad aliquid dicitur, substat relationi, sicut subjectum accidenti; et ideo est aliud et aliud: sed illud quod in divinis ad aliquid dicitur, est ipsa relatio; quia in Deo non est aliud secundum rem, sed secundum rationem essentiae, et habens essentiam quod est persona, et ipsa proprietas distinguens personam. [2364. Super Sent., lib. 1 d. 33 q. 1 a. 2 ad 4.] Ad quartum dicendum, quod proprietas significatur per modum formae, et formae est distinguere; ideo proprietates personas distinguunt; et hoc est quantum ad modum significandi, qui fundatur in vera ratione proprietatis. Ideo ex hoc non potest concludi aliqua diversitas secundum rem. [2365. Super Sent., lib. 1 d. 33 q. 1 a. 2 ad 5.] Ad quintum dicendum, quod in divinis abstractum et concretum non differunt secundum rem, sed secundum rationem, ut dictum est, in corp. art. Unde ita differt proprietas a persona sicut deitas a Deo, quod est secundum rationem tantum. AD TERTIVM sic proceditur. [2367. Super Sent., lib. 1 d. 33 q. 1 a. 3 arg. 1.] Videtur quod proprietates non sint in essentia, nec in personis. Quaecumque enim sunt idem secundum rem, unum eorum non potest esse in altero; quia propositiones sunt transitivae; unde secundum philosophum, nihil est in seipso, nisi per accidens. Sed proprietates sunt idem re cum essentia et personis. Ergo non sunt in essentia vel in personis. [2368. Super Sent., lib. 1 d. 33 q. 1 a. 3 arg. 2.] Praeterea, omne illud in quo est relatio, refertur; et omne quod refertur, in divinis relatione distinguitur. Cum igitur essentia non distinguatur, videtur quod in essentia non sit relatio. [2369. Super Sent., lib. 1 d. 33 q. 1 a. 3 arg. 3.] Item, cum relationes sint consequentes motum vel mutationem aliquam, in quo non potest esse motus vel Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource E0040 Leaf from Thomas Aquinas, Commentary on the Sentences (Super Primo Libro Sententiarum) Description An account of the resource Italy; Late 15th Century. Latin Text; Humanistic Book Hand. This text on the Sententiae of Peter Lombard by St. Thomas Aquinas, the "Angelic Doctor," was the forerunner of the latter's great work Summa Theologica. It is most unusual to find the writings of a Church Father presented in a humanistic book hand. Some of the humanists called this form of writing antiqua littera, with reference to the carolingian script, which they mistook for that of antiquity. In this humanistic script, fusion disappeared, letters became more simple, and shading decreased. The first more or less humanistic type of writing appeared in Florence about 1400 A.D. The text is clear but unadorned, except for red and blue paraph markers and three-line initials, the latter accompanied by majuscule letters. There is pencil foliation in the upper right corner of the recto. Text: This leaf contains text from Aquinas's Super Sententiis, lib. 1 d. 33 q. 1 a. 2 arg. 5 [2357], to Super Sententiis, lib. 1 d. 33 q. 1 a. 3 arg. 3 [2369]. Source A related resource from which the described resource is derived <em>Fifty Original Leaves from Medieval Manuscripts</em> Date A point or period of time associated with an event in the lifecycle of the resource Late 15th century Rights Information about rights held in and over the resource Item in public domain. Description provided by Dr. Fred Porcheddu-Engel via the Otto F. Ege digital collection. <a href="http://ege.denison.edu/denison_leaf_40.php">http://ege.denison.edu/denison_leaf_40.php</a> Format The file format, physical medium, or dimensions of the resource 300 dpi JPEG; 28.5 x 21.5 cm Language A language of the resource Latin Type The nature or genre of the resource Medieval manuscript leaf Identifier An unambiguous reference to the resource within a given context Denison University Leaf 40, <em>Fifty Original Leaves from Medieval Manuscripts</em> Ege, Otto F. https://exhibits.denisonarchives.org/files/original/5ad091188f44882f7ca6285321e449ef.jpg ab0c6870300a68e30145e1842b8ce343 https://exhibits.denisonarchives.org/files/original/c9af3ca6e424dc84f42645b8e2626c75.jpg 6c2d97f0a9c1d6a723220976e2e4a40f Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Medieval Manuscript Leaves Subject The topic of the resource medieval manuscripts Description An account of the resource Denison University Archives & Special Collections holds 72 medieval manuscript leaves that date between **** and ****. Medieval is defined by the time period of ****-****. Manuscript is defined by the object being handwritten rather than printed. A leaf is defined as being a single page out of a book, also sometimes called a folio. Medieval manuscript leaf A single, loose, handwritten leaf taken from a book that was created during the medieval time period up to the early 16th century. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource E0041 Leaf from the Dialogues of Gregory the Great (S. Gregorius Magnus, Dialogi) Subject The topic of the resource Autobiography Description An account of the resource France; Late 15th Century. Latin Text; Lettre Bâtarde. This composite text includes the Dialogues of Pope Gregory I (St. Gregory the Great, 540-604 A.D.), which are largely autobiographical, and his writing on the lives and miracles of the early Italian Church Fathers. The book hand used is known as lettre bâtarde, a semi-cursive hand closely related to the everyday writing used by the people. Many French and Flemish printing types were based on similar bâtarde hands. The writing was done with comparative speed; the even tone and the exact alignment of the right hand margin, as well as the beauty of individual letters, are admirable. The long ascenders in the upper line were borrowed from the legal documents of the day. Many printers followed the practice shown here of emphasizing the tone of the first word or two in the beginning of a paragraph. It was usually done without varying the style of the letters, while here we see angular gothic used in the first third of the line, followed by the bâtarde script. These leaves are generally unadorned except for yellow filling in the first letters of sentences, and occasional use of rubrication for incipits or divisions; sometimes space has been left for rubrication which was not supplied. Three-line decorated red/blue initials are filled with very attractive and intricate swirls and beads. There are sharp tears to the inner margin where the leaf was separated from the binding thread. Some leaves contain text by St. John Chrysostom. Text: Not yet identified. The verso may contain text from Chrysostom's Homilía de cruce et latrone (before the decorated Q). Source A related resource from which the described resource is derived <em>Fifty Original Leaves from Medieval Manuscripts</em> Date A point or period of time associated with an event in the lifecycle of the resource Late 15th century Rights Information about rights held in and over the resource Item in public domain.&nbsp;Description provided by Dr. Fred Porcheddu-Engel via the Otto F. Ege digital collection. <a href="http://ege.denison.edu/denison_leaf_41.php">http://ege.denison.edu/denison_leaf_41.php</a> Format The file format, physical medium, or dimensions of the resource 300 dpi JPEG; 31 x 22.5 cm Language A language of the resource Latin Type The nature or genre of the resource Medieval manuscript leaf Identifier An unambiguous reference to the resource within a given context Denison University Leaf 41, <em>Fifty Original Leaves from Medieval Manuscripts</em> Ege, Otto F. https://exhibits.denisonarchives.org/files/original/189e8ba274ec4af07d6b5d8a9c2db8b3.jpg 579ac9a2aa46e788c4be6f100a97b766 https://exhibits.denisonarchives.org/files/original/68a723d8e829f156fd87e9ac7e93d844.jpg 9d18b313f520f0fe4b4bd3baa259d3ba Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Medieval Manuscript Leaves Subject The topic of the resource medieval manuscripts Description An account of the resource Denison University Archives & Special Collections holds 72 medieval manuscript leaves that date between **** and ****. Medieval is defined by the time period of ****-****. Manuscript is defined by the object being handwritten rather than printed. A leaf is defined as being a single page out of a book, also sometimes called a folio. Medieval manuscript leaf A single, loose, handwritten leaf taken from a book that was created during the medieval time period up to the early 16th century. Text Any textual data included in the document Recto Translation: [ ] Sunday of the Passion [ ] Abroad the regal banners fly, now shines the Cross's mystery: upon it Life did death endure, and yet by death did life procure. O lovely and refulgent Tree. Who, wounded with a direful spear, did purposely to wash us clear from stain of sin, pour out a flood of precious water mixed with blood. That which the prophet-king of old hath in mysterious verse foretold, is now accomplished, whilst we see God ruling the nations from a Tree. O lovely and refulgent Tree, adorned with purpled majesty; culled from a worthy stock, to bear those limbs which sanctified were. Blest Tree, whose happy branches bore the wealth that did the world restore; the beam that did that Body weigh which raised up Hell's expected prey. Hail Cross, of hopes the most sublime! Now, in the mournful Passion time; grant to the just increase of grace, [ ]. [ ], may every soul Thy praises sing; to those Thou grantest conquest by the Holy Cross, rewards supply. Amen. At nocturne. [2 lines untranscribed.] Verso Translation: Thou only Creator of Salvation Celebrated Redeemer of the World Thou O Christ enrich for us The yearly glory of the Cross Thou who suffered the spitting, the blows, the chains And the dreadful scourges Thou hadst ascended the Cross willingly For the sake of our salvation Driving away hence death by death And bestowing life by life That cunning assistant of death, That devil, thou overcamest Now at the right hand of the Father Thou shining, holy victim Hear, we pray, those redeemed By your living blood. We give praise to you. At lauds. Christ, king, you who made all and are the redeemer of the believers, be appeased by the prayers of the supplicants who adore you by praising you You, who are the creator of the stars, undertook to be clothed in flesh, deigning to endure this most worthless form with its pain. You were bound so as to set free those who were entangled in the decaying world by iniquities, purifying them of the sins of which the world had dared to commit many indeed, You, whose benevolent kindness by your hold gifts undid the burdensome chains of the first father by miraculous power. As the redeemer you are nailed to the cross, but make all the earth shake. You yield up your powerful spirit and all the world grows dark. Now resplendent as victor on high in the glory of the Father, defend us by the protection of the Spirit, best of kings. Amen. In the feast of Easter [ ] Transcription Any written text transcribed from a sound Recto Transcription: [ ] Dominica in passione [ ] Vexilla Regis prodeunt; fulget Crucis mysterium, quo carne carnis conditor suspensus est patibulo. Arbor decora et fulgida. Quo vulneratus insuper mucrone diro lanceae, ut nos lavaret crimine, manavit unda et sanguine. Impleta sunt quae concinit David fideli carmine, dicendo nationibus: regnavit a ligno Deus. Arbor decora et fulgida, ornata Regis purpura, electa digno stipite tam sancta membra tangere. Beata, cuius brachiis pretium pependit saeculi: statera facta corporis, praedam tulitque tartari. O Crux ave, spes unica, hoc Passionis tempore! piis adauge gratiam, reisque dona veniam. Te, [ ] Deus Trinitas, collaudet omnis spiritus: quos per Crucis mysterium salvas, rege per saecula. Amen. Ad nocturnum. [2 lines untranscribed.] Verso Transcription: Tu sputa colapnos vincula et dira passus verbera crucem volens ascenderas nostrae salutis gratia Hinc morte mortem diruens Vitamque vita largiens Mortis ministrum subdolum Nunc in Parentis dextera Sacrata fulgens victima Audi precamur vivido Tuo redemptos sanguine Te sum de. Ad laudes. Rex christe factor omnium. redemptor et credentium. placare votis supplicum. re laudibus colentium. Cuius benigna gratia. crucis per alma vulnera. virtute soluit ardua. primi parentis vincula. Qui es creator siderum. tegmen subisti carneum. dignatus hanc vilissimam. pati doloris formulam. Ligatus es ut solveres. mundi ruentis complices. per probra tergens crimina. quae mundus auxit plurima. Cruci redemptor figeris. terram sed omnem concutis. tradis potentem spiritum. nigrescit atque saeculum. Mox in paternae gloriae. victor resplendens culmine. cum spiritus munimine. defende nos rex optime. Amen. In feste pasche [ ]. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource E0042 Leaf from a Psalter (Psalterium) Subject The topic of the resource Psalter Description An account of the resource Germany (W&uuml;rzburg); Late 15th Century. Latin Text; Angular Gothic Script, Gothic Notation. This leaf from the Book of Psalms was written in the Benedictine monastery of St. Stephan in W&uuml;rzburg and dated 1499 A.D. The book hand closely resembles the fine early gothic types called lettre de forme and used by Fust and Schoeffer in their superb Psalter issued in 1457. It is known that these printers also used this type to print the Canon of the mass which was frequently sold as a replacement for the soiled and worn out manuscript pages of that text. A close examination indicates that the scribe apparently tried to imitate printing type characters in many instances. In just the same way, the first printers had copied in their designs the current local book hand. The line of music giving the "free" melody of the psalm here retains the early XIIth century staff, with the C-line colored yellow and the F-line red. These note forms are frequently called Hufnagelschrift or horse-shoe nail notation because of their resemblance to hobnails. This is the largest leaf in the Ege portfolios, and many of the specimens in the portfolios contain hymn texts. The vellum is thick, but supple through use; the margins are very modest when compared to those of the other leaves in the collection. The ink is black, but faded through exposure in many places. At least one leaf has been repaired and rewritten in a different hand. Most of the red and blue initials, however, have retained their color strongly. Text: This leaf contains text for Passion Sunday, including the famous hymn "Vexilla regis" (Abroad the Regal Banners Fly), written by Venantius Fortunatus in the late 6th century (recto); it also contains the "Hymnus ad matutinam" and the hymn "Rex Christe factor omnium" (Christ, King, You who Made All) (verso). Visit <a href="http://www.preces-latinae.org/preces.php%20">http://www.preces-latinae.org/preces.php </a>for more information about the hymns. Source A related resource from which the described resource is derived <em>Fifty Original Leaves from Medieval Manuscripts</em> Date A point or period of time associated with an event in the lifecycle of the resource Late 15th century Rights Information about rights held in and over the resource Item in public domain.&nbsp;Description provided by Dr. Fred Porcheddu-Engel via the Otto F. Ege digital collection. <a href="http://ege.denison.edu/denison_leaf_42.php">http://ege.denison.edu/denison_leaf_42.php</a> Format The file format, physical medium, or dimensions of the resource 300 dpi JPEG; 44 x 30 cm Language A language of the resource Latin Type The nature or genre of the resource Medieval manuscript leaf Identifier An unambiguous reference to the resource within a given context Denison University Leaf 42, <em>Fifty Original Leaves from Medieval Manuscripts</em> Ege, Otto F. https://exhibits.denisonarchives.org/files/original/066f80edf7686688cb2f8c3fccbf64f3.jpg f2c2f5fa4338ac21440fc4d987fc82d2 https://exhibits.denisonarchives.org/files/original/94f242a2fa10fff8398b45e6659348d0.jpg eae47651fe2d1a5407794c7bbcbe2d8a Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Medieval Manuscript Leaves Subject The topic of the resource medieval manuscripts Description An account of the resource Denison University Archives & Special Collections holds 72 medieval manuscript leaves that date between **** and ****. Medieval is defined by the time period of ****-****. Manuscript is defined by the object being handwritten rather than printed. A leaf is defined as being a single page out of a book, also sometimes called a folio. Medieval manuscript leaf A single, loose, handwritten leaf taken from a book that was created during the medieval time period up to the early 16th century. Text Any textual data included in the document Recto Translation: [Psalms 137:3-8] ...shalt multiply strength in my soul. Let all the Kings of the earth O Lord confess to thee: because they have heard all the words of thy mouth. And let them sing in the ways of our Lord: because great is the glory of our Lord. Because our Lord is high, and he beholdeth low things: and high things he knoweth far off. If I shall walk in the midst of tribulation, thou wilt quicken me: and upon the wrath of mine enemies thou hast extended thy hand, and thy right hand hath saved me. Our Lord will repay for me, O Lord thy mercy is forever: despise not the works of thy hands. The Wednesday vespers. [Psalms 138:1-3] Lord, thou hast proved me, and known me: 2 thou hast know my sitting down, and my rising up. 3 Thou hast understood my thoughts afar off: my path and my line thou hast... Verso Translation: [continues Psalms 138) ...searched out. 4 And thou hast foreseen all my ways: for there is no speech in my tongue. 5 Behold, O Lord, thou hast known all things, the last and those of old: thou hast formed me, and hast laid thy hand upon me. 6 Thy knowledge is become wonderful to me: it is high, and I cannot reach to it. 7 Whither shall I go from thy spirit? or whither shall I flee from thy face? 8 If I ascend into heaven, thou art there: if I descend into hell, thou art present. 9 If I take my wings early in the morning, and dwell in the uttermost parts of the sea: 10 Even there also shall thy hand lead me: and thy right hand shall hold me. 11 And I said: Perhaps darkness shall cover me: and night shall be my light in my pleasures. 12 But darkness shall not be dark to thee, and night shall be light as day... Transcription Any written text transcribed from a sound Recto Transcription: -bis in ánima mea virtútem. Confiteántur tibi, Dómine, omnes reges terræ, quia audiérunt ómnia verba oris tui. Et cantent in viis Dómini, quóniam magna est glória Dómini; quóniam excélsus Dóminus, et humília réspicit, et alta a longe cognóscit. Si ambulávero in médio tribulatiónis, vivificábis me; et super iram inimicórum meórum extendísti manum tuam, et salvum me fecit déxtera tua. Dóminus retríbuet pro me. Dómine, misericórdia tua in sǽculum; ópera mánuum tuárum ne despícias. Des woensdachs vesp. Dómine, probásti me, et cognovísti me; tu cognovísti sessiónem meam et resurrectiónem meam. Intellexísti cogitatiónes meas de longe; sémitam meam et funículum meum in- Verso Transcription: -vestigásti: et omnes vias meas prævidísti, quia non est sermo in lingua mea. Ecce, Dómine, tu cognovísti ómnia, novíssima et antíqua. Tu formásti me, et posuísti super me manum tuam. Mirábilis facta est sciéntia tua ex me; confortáta est, et non pótero ad eam. Quo ibo a spíritu tuo? et quo a fácie tua fúgiam? Si ascéndero in cælum, tu illic es; si descéndero in inférnum, ades. Si súmpsero pennas meas dilúculo, et habitávero in extrémis maris, étenim illuc manus tua dedúcet me, et tenébit me déxtera tua. Et dixi: Fórsitan ténebræ conculcábunt me; et nox illuminátio mea in delíciis meis. Quia ténebræ non obscurabúntur a te, et nox sicut dies Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource E0043 Leaf from a Book of Hours (Horæ Beatæ Mariæ Virginis) Subject The topic of the resource Book of Hours Description An account of the resource The Netherlands; Late 15th Century. Latin Text; Bold Angular Gothic Script. In general, the Books of Hours produced for the devout layman in the Netherlands at the end of the 15th century were written in Dutch. This particular example, however, is in Latin. The heavy, angular, and closely spaced vertical strokes, with very short ascenders and descenders, give a much darker tone to the page than to similar scripts in such northern countries as Germany and England. This book hand resembles very closely the types known as lettre de forme which were used by certain anonymous contemporary printers in the Netherlands between 1470 and 1500 A.D. Compared to those of other contemporary Books of Hours, these leaves are somewhat plain. The text is dark black, contrasting nicely with the alternating red and blue initialing and feathery tracery, some of which is in violet. The vellum of several leaves is puckered outside the text block. Text: This leaf contains text from Psalms 137 and 138. Note the rubrication in Middle Dutch on the recto. Source A related resource from which the described resource is derived <em>Fifty Original Leaves from Medieval Manuscripts</em> Date A point or period of time associated with an event in the lifecycle of the resource Late 15th century Rights Information about rights held in and over the resource Item in public domain.&nbsp;Description provided by Dr. Fred Porcheddu-Engel via the Otto F. Ege digital collection. <a href="http://ege.denison.edu/denison_leaf_43.php">http://ege.denison.edu/denison_leaf_43.php</a> Format The file format, physical medium, or dimensions of the resource 300 dpi JPEG; 17.5 x 13 cm Language A language of the resource Latin and Middle Dutch Type The nature or genre of the resource Medieval manuscript leaf Identifier An unambiguous reference to the resource within a given context Denison University Leaf 43, <em>Fifty Original Leaves from Medieval Manuscripts</em> Ege, Otto F. https://exhibits.denisonarchives.org/files/original/c31be4551c38d6e7bd819c657e3ed6bc.jpg b449fd402875c503caaf409c9cacd370 https://exhibits.denisonarchives.org/files/original/a496d117af3157dd50a2839b13bcb949.jpg 90d1d8850bede9ffae4cbcf717704574 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Medieval Manuscript Leaves Subject The topic of the resource medieval manuscripts Description An account of the resource Denison University Archives & Special Collections holds 72 medieval manuscript leaves that date between **** and ****. Medieval is defined by the time period of ****-****. Manuscript is defined by the object being handwritten rather than printed. A leaf is defined as being a single page out of a book, also sometimes called a folio. Medieval manuscript leaf A single, loose, handwritten leaf taken from a book that was created during the medieval time period up to the early 16th century. Text Any textual data included in the document Recto Translation: [2 Chronicles 34:18-33, here called "Paralipomenon"] ...book. And he read it before the king. 19 And when he had heard the words of the law, he rent his garments: 20 And he commanded Helcias, and Ahicam the son of Saphan, and Abdon the son of Micha, and Saphan the scribe, and Asaa the king's servant, saying: 21 Go, and pray to the Lord for me, and for the remnant of Israel, and Juda, concerning all the words of this book, which is found: for the great wrath of the Lord hath fallen upon us, because our fathers have not kept the words of the Lord, to do all things that are written in this book. 22 And Helcias and they that were sent with him by the king, went to Olda the prophetess, the wife of Sellum the son of Thecuath, the son of Hasra keeper of the wardrobe: who dwelt in Jerusalem in the Second part: and they spoke to her the words above mentioned. 23 And she answered them: Thus saith the Lord the God of Israel: Tell the man that sent you to me: 24 Thus saith the Lord: Behold I will bring evils upon this place, and upon the inhabitants thereof, and all the curses that are written in this book which they read before the king of Juda. 25 Because they have forsaken me, and have sacrificed to strange gods, to provoke me to wrath with all the works of their hands, therefore my wrath shall fall upon this place, and shall not be quenched. 26 But as to the king of Juda that sent you to beseech the Lord, thus shall you say to him: Thus saith the Lord the God of Israel: Because thou hast heard the words of this book, 27 And thy heart was softened. and thou hast humbled thyself in the sight of God for the things that are spoken against this place, and the inhabitants of Jerusalem, and reverencing my face, hast rent thy garments, and wept before me: I also have heard thee, saith the Lord. 28 For now I will gather thee to thy fathers, and thou shalt be brought to thy tomb in peace: and thy eyes shall not see all the evil that I will bring upon this place, and the inhabitants thereof. They therefore reported to the king all that she had said. 29 And he called together all the ancients of Juda and Jerusalem. 30 And went up to the house of the Lord, and all the men of Juda, and the inhabitants of Jerusalem, the priests and the Levites, and all the people from the least to the greatest. And the king read in their hearing, in the house of the Lord, all the words of the book. 31 And standing up in his tribunal, he made a covenant before the Lord to walk after him, and keep his commandments, and testimonies, and justifications with all his heart, and with all his soul, and to do the things that were written in that book which he had read. 32 And he adjured all that were found in Jerusalem and Benjamin to do the same: and the inhabitants of Jerusalem did according to the covenant of the Lord the God of their fathers. 33 And Josias took away all the abominations out of all the countries of the children of Israel: and made all that were left in Israel, to serve the Lord their God. As long as he lived they departed not from the Lord the God of their fathers. [5 lines untranscribed.] Verso Translation: [2 Chronicles 35:1-18, here called Paralipomenon] 1 And Josias kept a phase to the Lord in Jerusalem, and it was sacrificed on the fourteenth day of the first month. 2 And he set the priests in their offices, and exhorted them to minister in the house of the Lord. 3 And he spoke to the Levites, by whose instruction all Israel was sanctified to the Lord, saying: Put the ark in the sanctuary of the temple, which Solomon the son of David king of Israel built: for you shall carry it no more: but minister now to the Lord your God, and to his people Israel. 4 And prepare yourselves by your houses, and families according to your courses, as David king of Israel commanded, and Solomon his son hath written. 5 And serve ye in the sanctuary by the families and companies of Levi. 6 And being sanctified kill the phase, and prepare your brethren, that they may do according to the words which the Lord spoke by the hand of Moses. 7 And Josias gave to all the people that were found there in the solemnity of the phase, of lambs and of kids of the flocks, and of other small cattle thirty thousand, and of oxen three thousand, all these were of the king's substance. 8 And his princes willingly offered what they had vowed, both to the people and to the priests and the Levites. Moreover Helcias, and Zacharias, and Jahiel rulers of the house of the Lord, gave to the priests to keep the phase two thousand six hundred small cattle, and three hundred oxen. 9 And Chonenias, and Semeias and Nathanael, his brethren, and Hasabias, and Jehiel, and Jozabad princes of the Levites, gave to the rest of the Levites to celebrate the phase five thousand small cattle, and five hundred oxen. 10 And the ministry was prepared, and the priests stood in their office: the Levites also in their companies, according to the king's commandment. 11 And the phase was immolated: and the priests sprinkled the blood with their hand, and the Levites flayed the holocausts: 12 And they separated them to give them by the houses and families of every one, and to be offered to the Lord, as it is written in the book of Moses, and with the oxen they did in like manner. 13 And they roasted the phase with fire, according to that which is written in the law: but the victims of peace offerings they boiled in caldrons, and kettles, and pots, and they distributed them speedily among all the people. 14 And afterwards they made ready for themselves, and for the priests: for the priests were busied in offering of holocausts and the fat until night: wherefore the Levites prepared for themselves, and for the priests the sons of Aaron last. 15 And the singers the sons of Asaph stood in their order, according to the commandment of David, and Asaph, and Heman, and Idithun the prophets of the king: and the porters kept guard at every gate, so as not to depart one moment from their service: and therefore their brethren the Levites prepared meats for them. 16 So all the service of the Lord was duly accomplished that day, both in keeping the phase, and offering holocausts upon the altar of the Lord, according to the commandment of king Josias. 17 And the children of Israel that were found there, kept the phase at that time, and the feast of unleavened bread seven days. 18 There was no phase... Transcription Any written text transcribed from a sound Recto Transcription: [column A] librum. Quem cum rege præsénte recitásset, audissétque ille verba legis, scidit vestiménta sua: et præcépit Helcíæ, et Áhicam fílio Saphan, et Abdon fílio Micha, Saphan quoque scribæ, et Ásaæ servo regis, dicens: Ite, et oráte Dóminum pro me, et pro relíquiis Israël et Juda, super univérsis sermónibus libri istíus, qui repértus est: magnus enim furor Dómini stillávit super nos, eo quod non custodíerint patres nostri verba Dómini ut fácerent ómnia quæ scripta sunt in isto volúmine. Ábiit ergo Helcías, et hi qui simul a rege missi fúerant, ad Oldam prophétidem, uxórem Sellum fílii Thécuath fílii Hasra custódis véstium, quæ habitábat in Jerúsalem in Secúnda: et locúti sunt ei verba quæ supra narrávimus. At illa respóndit eis: Hæc dicit Dóminus Deus Israël: Dícite viro qui misit vos ad me: Hæc dicit Dóminus: Ecce ego indúcam mala super locum istum et super habitatóres ejus, cunctáque maledícta quæ scripta sunt in libro hoc, quem legérunt coram rege Juda. Quia dereliquérunt me, et sacrificavérunt diis aliénis, ut me ad iracúndiam provocárent in cunctis opéribus mánuum suárum, idcírco stillábit furor meus super locum istum, et non extinguétur. Ad regem autem Juda, qui misit vos pro Dómino deprecándo, sic loquímini: Hæc dicit Dóminus Deus Israël: Quóniam audísti verba volúminis, atque emóllitum est cor tuum, et humiliátus es in conspéctu Dei super his quæ dicta sunt contra locum hunc et habitatóres Jerúsalem, [column B] reveritúsque fáciem meam scidísti vestiménta tua, et flevísti coram me: ego quoque exaudívi te, dicit Dóminus. Jam enim cólligam te ad patres tuos, et inféreris in sepúlchrum tuum in pace: nec vidébunt óculi tui omne malum quod ego inductúrus sum super locum istum, et super habitatóres ejus. Retulérunt ítaque regi cuncta quæ díxerat. At ille convocátis univérsis majóribus natu Juda et Jerúsalem, ascéndit in domum Dómini, unáque omnes viri Juda et habitatóres Jerúsalem, sacerdótes et Levítæ, et cunctus pópulus a mínimo usque ad máximum. Quibus audiéntibus in domo Dómini, legit rex ómnia verba volúminis: et stans in tribunáli suo, percússit fœdus coram Dómino ut ambuláret post eum, et custodíret præcépta, et testimónia, et justificatiónes ejus in toto corde suo, et in tota ánima sua, facerétque quæ scripta sunt in volúmine illo, quod légerat. Adjurávit quoque super hoc omnes qui repérti fúerant in Jerúsalem et Bénjamin: et fecérunt habitatóres Jerúsalem juxta pactum Dómini Dei patrum suórum. Ábstulit ergo Josías cunctas abominatiónes de univérsis regiónibus filiórum Israël: et fecit omnes qui resídui erant in Israël, servíre Dómino Deo suo. Cunctis diébus ejus non recessérunt a Dómino Deo patrum suórum. [5 lines of rubrication untranscribed.] Verso Transcription: [column A] Fecit autem Josías in Jerúsalem Phase Dómino, quod immolátum est quartadécima die mensis primi: et constítuit sacerdótes in offíciis suis, hortatúsque est eos ut ministrárent in domo Dómini: Levítis quoque, ad quorum eruditiónem omnis Israël sanctificabátur Dómino, locútus est: Pónite arcam in sanctuário templi, quod ædificávit Sálomon fílius David rex Israël, nequáquam enim eam ultra portábitis: nunc autem ministráte Dómino Deo vestro, et pópulo ejus Israël. Et præparáte vos per domos et cognatiónes vestras in divisiónibus singulórum, sicut præcépit David rex Israël, et descrípsit Sálomon fílius ejus. Et ministráte in sanctuário per famílias turmásque Levíticas, et sanctificáti immoláte Phase: fratres étiam vestros, ut possint juxta verba quæ locútus est Dóminus in manu Móysi fácere, præparáte. Dedit prætérea Josías omni pópulo qui ibi fúerat invéntus in solemnitáte Phase, agnos et hædos de grégibus et réliqui pécoris trigínta míllia, boum quoque tria míllia: hæc de regis univérsa substántia. Duces quoque ejus sponte quod vóverant, obtulérunt, tam pópulo quam sacerdótibus et Levítis. Porro Helcías, et Zacharías, et Jáhiel príncipes domus Dómini dedérunt sacerdótibus ad faciéndum Phase pécora commíxtim duo míllia sexcénta, et boves trecéntos. Chonénias autem, et Semeías, étiam Nathánaël fratres ejus, necnon Hasábias, et Jéhiel, et Jozábad príncipes Levitárum, dedérunt céteris Levítis ad celebrándum Phase [column B] quinque míllia pécorum, et boves quingéntos. Præparatúmque est ministérium, et stetérunt sacerdótes in offício suo: Levítæ quoque in turmis, juxta regis impérium. Et immolátum est Phase: asperserúntque sacerdótes manu sua sánguinem, et Levítæ detraxérunt pelles holocaustórum: et separavérunt ea ut darent per domos et famílias singulórum, et offerréntur Dómino, sicut scriptum est in libro Móysi: de bobus quoque fecérunt simíliter. Et assavérunt Phase super ignem, juxta quod in lege scriptum est: pacíficas vero hóstias coxérunt in lebétibus, et cacábis, et ollis, et festináto distribuérunt univérsæ plebi: sibi autem et sacerdótibus póstea paravérunt, nam in oblatióne holocaustórum et ádipum usque ad noctem sacerdótes fuérunt occupáti, unde Levítæ sibi et sacerdótibus fíliis Áaron paravérunt novíssimis. Porro cantóres fílii Asaph stabant in órdine suo, juxta præcéptum David, et Asaph, et Heman, et Ídithun prophetárum regis: janitóres vero per portas síngulas observábant, ita ut nec puncto quidem discéderent a ministério: quam ob rem et fratres eórum Levítæ paravérunt eis cibos. Omnis ígitur cultúra Dómini rite compléta est in die illa, ut fácerent Phase, et offérrent holocáusta super altáre Dómini, juxta præcéptum regis Josíæ. Fecerúntque fílii Israël, qui repérti fúerant ibi, Phase in témpore illo, et solemnitátem azymórum septem diébus. Non fuit Phase Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource E0044 Leaf from a Bible (Biblia Sacra Latina, Versio Vulgata) Subject The topic of the resource Bible Description An account of the resource Germany; Late 15th Century. Latin Text; Semi-Gothic Script. The Vulgate Bible, a translation credited to St. Jerome, was adopted by the Catholic Church as the authorized version. This leaf was written in Germany nearly sixty years after the invention of printing by movable type. Its semi-gothic book hand is very similar to the type-faces used by the early printers. The numerous contractions and marks of abbreviation have been inserted boldly, but the little strokes which were added to help identify the letters "i" and "u" are barely visible. The new art of printing concerned itself at once with the printing of Bibles of folio size, in Latin as well as the vernacular. In Germany, prior to the discovery of America, twelve printed editions of the Bible appeared in the German language and many others in Latin. An oversupply developed, and more than one printer of Bibles was forced into bankruptcy. The vellum is slightly yellowed and thick, bending easily. There is only vertical evidence of lining, which is done in red; the bulk of the text is in dark brown with red decoration. An unusual feature of each of these leaves is the significant repair to the upper inside corners (i.e., toward the binding, not on the outer edge). Text: 2 Chronicles 34:18-33 (recto) and 35:1-18 (verso). Source A related resource from which the described resource is derived <em>Fifty Original Leaves from Medieval Manuscripts</em> Date A point or period of time associated with an event in the lifecycle of the resource Late 15th century Rights Information about rights held in and over the resource Item in public domain. Description provided by Dr. Fred Porcheddu-Engel via the Otto F. Ege digital collection. <a href="http://ege.denison.edu/denison_leaf_44.php">http://ege.denison.edu/denison_leaf_44.php</a> Format The file format, physical medium, or dimensions of the resource 300 dpi JPEG; 41 x 28 cm Language A language of the resource Latin Type The nature or genre of the resource Medieval manuscript leaf Identifier An unambiguous reference to the resource within a given context Denison University Leaf 44, <em>Fifty Original Leaves from Medieval Manuscripts</em> Ege, Otto F.