67
10
1166
-
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Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Medieval Manuscript Leaves
Subject
The topic of the resource
medieval manuscripts
Description
An account of the resource
Denison University Archives & Special Collections holds 72 medieval manuscript leaves that date between **** and ****. Medieval is defined by the time period of ****-****. Manuscript is defined by the object being handwritten rather than printed. A leaf is defined as being a single page out of a book, also sometimes called a folio.
Medieval manuscript leaf
A single, loose, handwritten leaf taken from a book that was created during the medieval time period up to the early 16th century.
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
E0033 Leaf from a Missal (Missale)
Subject
The topic of the resource
Missal
Description
An account of the resource
Germany; Middle 15th Century. Latin Text; Angular Gothic Script.
The Missal, written for the convenience of the priests, combined the separate books formerly used in different parts of the service; namely, the Oratorium, Lectionarium, Evangeliarium, Canon, and others. Gutenberg, who printed his famous First Bible about the time this manuscript was written, based his type designs on a contemporary book hand similar to this example. The craftsmen who created this manuscript had the difficult problem of evolving a harmonious page with two sizes of writing, inserted rubrics, and large and small colored initials. The smaller writing is used for the Orationes, the Psalms, the Secreta, and other parts of the service; the larger script for the Sequentia.
The main text of these large leaves is rendered in a dark slate-colored ink, with gradations that enable us to see when the scribe has dipped his pen. Some leaves include a striking ribboned capital letter in the top line highlighted in red. The first letter of each sentence is pricked in red, and each recto contains a red foliation (letter and Roman numeral) in the top center margin.
Text: Not yet identified.
Source
A related resource from which the described resource is derived
<em>Fifty Original Leaves from Medieval Manuscripts</em>
Date
A point or period of time associated with an event in the lifecycle of the resource
Middle 15th century
Rights
Information about rights held in and over the resource
Item in public domain. Description provided by Dr. Fred Porcheddu-Engel via the Otto F. Ege digital collection. <a href="http://ege.denison.edu/denison_leaf_33.php">http://ege.denison.edu/denison_leaf_33.php</a>
Format
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300 dpi JPEG; 36.5 x 27.5 cm
Language
A language of the resource
Latin
Type
The nature or genre of the resource
Medieval manuscript leaf
Identifier
An unambiguous reference to the resource within a given context
Denison University Leaf 33, <em>Fifty Original Leaves from Medieval Manuscripts</em>
Ege, Otto F.
-
https://exhibits.denisonarchives.org/files/original/189c9f944a25f101098317da7b6e2364.jpg
cc015f1c4b10fd76ffefa287d496c20d
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3440d994ad6b1b53e8466517f4f80e11
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Medieval Manuscript Leaves
Subject
The topic of the resource
medieval manuscripts
Description
An account of the resource
Denison University Archives & Special Collections holds 72 medieval manuscript leaves that date between **** and ****. Medieval is defined by the time period of ****-****. Manuscript is defined by the object being handwritten rather than printed. A leaf is defined as being a single page out of a book, also sometimes called a folio.
Medieval manuscript leaf
A single, loose, handwritten leaf taken from a book that was created during the medieval time period up to the early 16th century.
Text
Any textual data included in the document
Recto Translation:
[Psalms 96:7-12; Psalms 97:1-9]
Adore him, all you his angels: 8 Sion heard, and was glad. And the daughters of Juda rejoiced, because of thy judgments, O Lord. 9 For thou art the most high Lord over all the earth: thou art exalted exceedingly above all gods. 10 You that love the Lord, hate evil: the Lord preserveth the souls of his saints, he will deliver them out of the hand of the sinner. 11 Light is risen to the just, and joy to the right of heart. 12 Rejoice, ye just, in the Lord: and give praise to the remembrance of his holiness.
Sing ye to the Lord a new canticle: because he hath done wonderful things. His right hand hath wrought for him salvation, and his arm is holy. 2 The Lord hath made known his salvation: he hath revealed his justice in the sight of the Gentiles. 3 He hath remembered his mercy and his truth toward the house of Israel. All the ends of the earth have seen the salvation of our God. 4 Sing joyfully to God, all the earth; make melody, rejoice and sing. 5 Sing praise to the Lord on the harp, on the harp, and with the voice of a psalm: 6 with long trumpets, and sound of cornet. Make a joyful noise before the Lord our king: 7 let the sea be moved and the fulness thereof: the world and they that dwell therein. 8 The rivers shall clap their hands, the mountains shall rejoice together 9 at the presence...
Verso Translation:
[Psalms 97:9; Psalms 98:1-9; Psalms 99:2]
...of the Lord: because he cometh to judge the earth. He shall judge the world with justice, and the people with equity.
The Lord hath reigned, let the people be angry: he that sitteth on the cherubims: let the earth be moved. 2 The Lord is great in Sion, and high above all people. 3 Let them give praise to thy great name: for it is terrible and holy: 4 and the king's honour loveth judgment. Thou hast prepared directions: thou hast done judgment and justice in Jacob. 5 Exalt ye the Lord our God, and adore his footstool, for it is holy. 6 Moses and Aaron among his priests: and Samuel among them that call upon his name. They called upon the Lord, and he heard them: 7 he spoke to them in the pillar of the cloud. They kept his testimonies, and the commandment which he gave them. 8 Thou didst hear them, O Lord our God: thou wast a merciful God to them, and taking vengeance on all their inventions. 9 Exalt ye the Lord our God, and adore at his holy mountain: for the Lord our God is holy.
Sing joyfully to God, all the earth: serve ye the Lord with gladness.
Transcription
Any written text transcribed from a sound
Recto Transcription:
Adoráte eum omnes ángeli ejus. Audívit, et lætáta est Sion,
Et exsultavérunt fíliæ Judæ propter judícia tua, Dómine.
Quóniam tu Dóminus altíssimus super omnem terram; nimis exaltátus es super omnes deos.
Qui dilígitis Dóminum, odíte malum: custódit Dóminus ánimas sanctórum suórum; de manu peccatóris liberábit eos.
Lux orta est justo, et rectis corde lætítia.
Lætámini, justi, in Dómino, et confitémini memóriæ sanctificatiónis ejus. Ant. [ ]
Cantáte Dómino cánticum novum, quia mirabília fecit.
Salvávit sibi déxtera ejus, et bráchium sanctum ejus.
Notum fecit Dóminus salutáre suum; in conspéctu géntium revelávit justítiam suam.
Recordátus est misericórdiæ suæ, et veritátis suæ dómui Israël.
Vidérunt omnes términi terræ salutáre Dei nostri. Jubiláte Deo, omnis terra; cantáte, et exsultáte, et psállite.
Psállite Dómino in cíthara; in cíthara et voce psalmi; in tubis ductílibus, et voce tubæ córneæ.
Jubiláte in conspéctu regis Dómini: moveátur mare, et plenitúdo ejus; orbis terrárum, et qui hábitant in eo.
Flúmina plaudent manu; simul montes exsultábunt a con-
[The text below the staff has not yet been transcribed.]
Verso Transcription:
-spéctu Dómini: quóniam venit judicáre terram.
Judicábit orbem terrárum in justítia, et pópulos in æquitáte.
Dóminus regnávit: irascántur pópuli; qui sedet super chérubim: moveátur terra.
Dóminus in Sion magnus, et excélsus super omnes pópulos.
Confiteántur nómini tuo magno, quóniam terríbile et sanctum est, et honor regis judícium díligit.
Tu parásti directiónes; judícium et justítiam in Jacob tu fecísti.
Exaltáte Dóminum Deum nostrum, et adoráte scabéllum pedum ejus, quóniam sanctum est.
Móyses et Áaron in sacerdótibus ejus, et Sámuel inter eos qui ínvocant nomen ejus:
Invocábant Dóminum, et ipse exaudiébat eos; in colúmna nubis loquebátur ad eos.
Custodiébant testimónia ejus, et præcéptum quod dedit illis.
Dómine Deus noster, tu exaudiébas eos; Deus, tu propítius fuísti eis, et ulcíscens in omnes adinventiónes eórum.
Exaltáte Dóminum Deum nostrum, et adoráte in monte sancto ejus, quóniam sanctus Dóminus Deus noster. Ant. [ ]
Jubiláte Deo, omnis terra; servíte Dómino in lætítia.
[The text below the staff has not yet been transcribed.]
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
E0034 Leaf from a Psalter (Psalterium)
Subject
The topic of the resource
Psalter
Description
An account of the resource
Italy; Middle 15th Century. Latin Text; Rotunda Book Hand, square notations.
This Psalter was written by Carthusian monks. Of all the orders the Carthusian was the smallest and most austere. The membership never exceeded one per cent of those enrolled in the combined monastic orders. The Carthusians were frequently hermits, and manuscripts written by them are rare.
The rotunda book hand used in this leaf is representative of the general excellence maintained by Italian scribes at the time when printing was being introduced into their country. The simple melody for the Psalms apparently was added at a somewhat later date. Close observation of the initial letters will frequently reveal a small black letter inserted as a guide for the monk who later added the color initial. The use of two guide lines for the lettering is unusual. Ordinarily one line, below the writing, was deemed sufficient. The lines were drawn with a stylus composed of two parts lead and one part tin.
The vellum of this leaf is yellowed with substantial wrinkling around the edges. The lining has been done in ink, with black for the primary text (showing indications of wear) and red, blue, and purple in the decoration. This leaf is not illuminated, but decorative details include large and small red and blue initials. The large initials have a purple interior and exterior line decoration as an accompaniment.
Text: Psalms 96:7-12 and Psalms 97:1-9 (recto); Psalms 97:9, Psalms 98:1-9, and Psalms 99:2 (verso).
Source
A related resource from which the described resource is derived
<em>Fifty Original Leaves from Medieval Manuscripts</em>
Date
A point or period of time associated with an event in the lifecycle of the resource
Middle 15th century
Rights
Information about rights held in and over the resource
Item in public domain. Description provided by Dr. Fred Porcheddu-Engel via the Otto F. Ege digital collection. <a href="http://ege.denison.edu/denison_leaf_34.php">http://ege.denison.edu/denison_leaf_34.php</a>
Format
The file format, physical medium, or dimensions of the resource
300 dpi JPEG; 38.5 x 28.5 cm
Language
A language of the resource
Latin
Type
The nature or genre of the resource
Medieval manuscript leaf
Identifier
An unambiguous reference to the resource within a given context
Denison University Leaf 34, <em>Fifty Original Leaves from Medieval Manuscripts</em>
Ege, Otto F.
-
https://exhibits.denisonarchives.org/files/original/fdc245731b74164721647ddab5968941.jpg
6dec6f13063162e65578775bf0f055f8
https://exhibits.denisonarchives.org/files/original/9ccbb5706edb212155ba5d054c11576f.jpg
3ab7f223b604f9c4b3885ddb835fe367
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Medieval Manuscript Leaves
Subject
The topic of the resource
medieval manuscripts
Description
An account of the resource
Denison University Archives & Special Collections holds 72 medieval manuscript leaves that date between **** and ****. Medieval is defined by the time period of ****-****. Manuscript is defined by the object being handwritten rather than printed. A leaf is defined as being a single page out of a book, also sometimes called a folio.
Medieval manuscript leaf
A single, loose, handwritten leaf taken from a book that was created during the medieval time period up to the early 16th century.
Transcription
Any written text transcribed from a sound
Recto Transcription:
[column A]
et in commentariis, secundum omnium consuetudinem, varias ponere explanationes, ut e multis sequatur unusquisque quod velit. Quod quidem te puto et in saeculari litteratura, et in divinis Libris legisse, et probasse. [3. 6.] Hanc autem explanationem, quam primus Origenes in decimo Stromatum libro, ubi Epistolam Pauli ad Galatas interpretatur, et caeteri deinceps interpretes sunt secuti, illa vel maxime causa subintroducunt, ut Porphyrio respondeant blasphemanti, qui Pauli arguit procacitatem, quod principem Apostolorum Petrum ausus est reprehendere, et arguere in faciem, ac ratione constringere, quod male fecerit, id est, in eo errore fuerit, in quo fuit ipse qui alium arguit delinquentem.
Quid dicam de Ioanne, qui dudum in pontificali gradu Constantinopolitanam rexit Ecclesiam, et proprie super hoc capitulo latissimum exaravit librum, in quo Origenis et veterum sententiam est secutus? Si igitur me reprehendis errantem, patere me, quaeso, errare cum talibus; et cum me erroris mei multos socios habere perspexeris, tu veritatis tuae saltem unum adstipulatorem proferre debebis. Haec de explanatione unius capituli Epistolae ad Galatas.
[3. 7.] Sed ne videar adversus rationem tuam niti testium numero, et occasione virorum illustrium subterfugere veritatem, nec manum audere conserere, breviter de Scripturis exempla proponam. In Actibus Apostolorum, vox facta est ad Petrum dicens, Surge, Petre, occide et manduca id est, omnia animalia quadrupedum, et serpentium terrae, et volatilium coeli. Quo
[column B]
dicto, ostenditur nullum hominem secundum naturam esse pollutum, sed aequaliter omnes ad Christi Evangelium provocari. Ad quod respondit Petrus: Absit, quia numquam manducavi commune et immundum. Et vox ad eum de coelo secundo facta est, dicens: Quae Deus mundavit, tu ne commune dixeris. Ivit itaque Caesaream, et ingressus ad Cornelium, aperiens os suum, dixit: In veritate comperi, quia non est personarum acceptor Deus; sed in omni gente, qui timet eum et operatur iustitiam, acceptus est illi. Denique cecidit Spiritus sanctus super eos, et obstupuerunt ex circumcisione fideles, qui venerant cum Petro, quod et in Nationes gratia Spiritus sancti fuisset effusa. Tunc respondit Petrus: Numquid aquam quis prohibere potest, ut non baptizari. Audierunt autem Apostoli et fratres qui erant in Iudaea, quia et gentes receperunt verbum Dei. Cum autem ascendisset Petrus Ierosolymam, disceptabant adversus illum qui erant ex circumcisione, dicentes: Quare introisti ad viros praeputium habentes, et manducasti cum illis? Quibus omni ratione exposita, novissime orationem suam hoc sermone conclusit: Si ergo eamdem gratiam dedit illis Deus, sicut et nobis qui credidimus in Dominum Iesum Christum; ego quis eram, qui possem prohibere Deum? His auditis, tacuerunt; et glorificaverunt Deum dicentes: Ergo et Gentibus Deus poenitentiam ad vitam dedit.
Sursum, cum multo post tempore
Verso Transcription:
[column A]
Paulus et Barnabas venissent Antiochiam, et, congregata Ecclesia, retulissent quanta fecisset Deus cum illis, et quia aperuisset Deus Gentibus ostium fidei; quidam, descendentes de Iudaea, docebant fratres atque dicebant: Nisi circumcidamini secundum morem Moysi, non potestis salvi fieri. Commota igitur seditione non minima adversus Paulum et Barnabam, statuerunt ascendere et ipsi qui accusabantur, et hi qui accusabant, ad Apostolos et presbyteros Ierosolymam super hac quaestione. Cumque Ierosolymam perrexissent, surrexissent quidam de haeresi Pharisaeorum, qui crediderant in Christum, dicentes: Oportet circumcidi eos, et praecipere illis ut servent Legem Moysi. Et cum magna super hoc verbo oriretur quaestio, Petrus solita libertate: Viri, inquit, fratres, vos scitis quoniam ab antiquis diebus in nobis elegit Deus per os meum audire Gentes verbum Evangelii et credere; et qui novit corda Deus, testimonium perhibuit, dans illis Spiritum sanctum, sicut et nobis, et nihil discrevit inter nos et illos, fide purificans corda illorum. Nunc autem quid tentatis Deum imponere iugum super cervicem discipulorum, quod neque patres nostri, neque nos portare potuimus? Sed per gratiam Domini nostri Iesu Christi credimus salvari, quemadmodum et illi. Tacuit autem omnis multitudo, et in sententiam eius Iacobus apostolus, et omnes simul presbyteri transierunt.
[3. 8.] Haec non debent molesta esse lectori, sed et illi et mihi utilia, ut probemus, ante apostolum Paulum non ignorasse Petrum, imo princi-
[column B]
-pem huius fuisse decreti, Legem post Evangelium non esse servandam. Denique tantae Petrus auctoritatis fuit, ut Paulus in Epistola sua scripserit: Deinde post annos tres veni Ierosolymam videre Petrum, et mansi apud eum diebus quindecim. Rursumque in consequentibus: Post annos quatuordecim ascendi iterum Ierosolymam cum Barnaba, assumpto et Tito. Ascendi autem secundum revelationem, et exposui eis Evangelium quod praedico inter Gentes: ostendens se non habuisse securitatem Evangelii praedicandi, nisi Petri, et qui cum eo erant, fuisset sententia roboratum. Statimque sequitur: Separatim autem his qui videbantur aliquid esse, ne forte in vacuum currerem aut cucurrissem. Quare separatim, et non in publico? Ne forte fidelibus ex numero Iudaeorum, qui Legem putabant esse servandam, et sic credendum in Domino Salvatore, fidei scandulum nasceretur. Ergo et eo tempore cum Petrus venisset Antiochiam (licet hoc Apostolorum Acta non scribant, sed affirmanti Paulo credendum sit), in faciem illi Paulus restitisse se scribit, quia reprehensibilis erat. Prius enim quam venirent quidam a Iacobo, cum Gentibus edebat; cum autem venissent, subtrahebat se, et segregabat, timens eos qui ex circumcisione erant. Et consenserunt cum illo caeteri Iudaei, ita ut et Barnabas adduceretur ab his in illam simulationem. Sed cum vidissem, inquit, quod non recte ingrediuntur ad veritatem Evangelii, dixi Petro coram omnibus:
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
E0035 Leaf from the Writings of St. Jerome (Sanctus Hieronymus, Contra Jovinianum)
Subject
The topic of the resource
Letter
Description
An account of the resource
France; Middle 15th Century. Latin Text; Lettre de Somme. Jerome, the father of the Latin Church and translator of the Bible, shows in his writing his active participation in the controversies of his day (c. 332 to 420 A.D.). With the frequent use of vehement invective, he is often as biting as Juvenal or Martial. This fine book hand, lettre de somme, obtained its name from the fact that Fust and Schoeffer used a type based on it for the printing of their Summa Theologica of St. Thomas Aquinas in 1467. It was the favorite manuscript book hand in the second half of the 15th century for the transcribing of French chronicles and romances. Simplicity and dignity are maintained by omitting all enrichment around the burnished gold letters. The first printed books followed the practice seen here of marking off by hand and with a stroke of red the capitals at the beginning of each sentence. Fifteenth century ink frequently had a tendency to fade to a gray tone as in this example. The vellum is smooth and consistent. The first letter of sentences is pricked in red, and large initials are presented in gold and blue. Some text has been indicated with a marginal line in dark brown ink. Text: This leaf contains text from Jerome's Letter 75, addressed to St. Augustine in c.403.
Source
A related resource from which the described resource is derived
<em>Fifty Original Leaves from Medieval Manuscripts</em>
Date
A point or period of time associated with an event in the lifecycle of the resource
Middle 15th century
Rights
Information about rights held in and over the resource
Item in public domain. Description provided by Dr. Fred Porcheddu-Engel via the Otto F. Ege digital collection. <a href="http://ege.denison.edu/denison_leaf_35.php">http://ege.denison.edu/denison_leaf_35.php</a>
Format
The file format, physical medium, or dimensions of the resource
300 dpi JPEG; 38.5 x 28 cm
Language
A language of the resource
Latin
Type
The nature or genre of the resource
Medieval manuscript leaf
Identifier
An unambiguous reference to the resource within a given context
Denison University Leaf 35, <em>Fifty Original Leaves from Medieval Manuscripts</em>
Ege, Otto F.
-
https://exhibits.denisonarchives.org/files/original/b3c9a7bfd403a30b58cecf4ea35a409c.jpg
0eb84f4a7d040219ec1f850512d01cf7
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4f2c0ad0ff05a6ab62608f1686a77420
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Medieval Manuscript Leaves
Subject
The topic of the resource
medieval manuscripts
Description
An account of the resource
Denison University Archives & Special Collections holds 72 medieval manuscript leaves that date between **** and ****. Medieval is defined by the time period of ****-****. Manuscript is defined by the object being handwritten rather than printed. A leaf is defined as being a single page out of a book, also sometimes called a folio.
Medieval manuscript leaf
A single, loose, handwritten leaf taken from a book that was created during the medieval time period up to the early 16th century.
Text
Any textual data included in the document
Recto Translation: O rarest virgin pure, Of all that meekest waste, Discharged of our sin, Make thou us meek, and chaste.
Grant that our life be pure, Make safe for us the way, That while we Jesus see, Our joy may last for ay.
To God the father praise, To Christ high worship be, And to the holy Ghost, One honour unto three. Amen. V: Grace is poured out in thy lips. R: Therefore God hath blessed...
Verso Translation:
...thee forever. Ant: O blessed mother. Psalm.
[Luke 1] My soul: doth magnify our Lord. And my spirit hath rejoiced: in God my saviour. Because he hath regarded the humility of his handmaid: for behold from henceforth all generations shall call me blessed. Because he that is mighty, hath done great things to me: and holy is his name.
Transcription
Any written text transcribed from a sound
Recto Transcription: Virgo singularis inter omnes mitis, nos culpis solutos, mites fac, et castos.
Vitam praesta puram, iter para tutum, ut videntes Iesum, semper collaetemur.
Sit laus Deo patri, summo Christo decus, spiritui sancto, tribus honor unus. Amen. V: Diffusa est gratia in labiis tuis. R: Propterea benedixit
Verso Transcription:
te Deus in aeternum. Ant: Beata mater. Psalmus.
Magnificat: anima mea Dominum.
Et exultavit spiritus meus: in Deo salutari meo.
Quia respexit humilitatem ancillae suae: ecce enim ex hoc beatam me dicent omnes generationes.
Quia fecit mihi magna, qui potens est: et sanctum nomen eius.
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
E0036 Leaf from a Book of Hours (Horæ Beatæ Mariæ Virginis)
Subject
The topic of the resource
Book of Hours
Description
An account of the resource
France; Middle 15th Century. Latin Text; Angular Gothic Script.
Books of Hours, beautifully written, enriched with burnished gold initials, and adorned with miniature paintings, were frequently the most treasured possessions of the devout and wealthy layman. They were not only carried to chapel but were often kept at the bedside at night. Oaths were sworn on them. Books of this small size, two and one-half by three and one-half inches, are comparatively rare. The craftsmanship in this example imitates and equals that in a volume of ordinary size, about five by seven inches. Recently these small "pocket" editions have been given the nickname "baby manuscripts." In general, the miniature Books of Hours contain only that section of the complete volume which deals with the prayers to be read or recited at the canonical hours; namely, matins, vespers, nocturns, and those for the prime, tierce, sext, nones, and complin. Indulgences were often granted for the faithful reading or recitation of these prayers.
This is the smallest of the 50 leaves in the Ege portfolios; each side contains just thirteen lines of text. These leaves were not separated easily: their inner margins are ragged, and scraps of the other half of a split bifolium are often visible. The rubrication and decoration/illumination remain vivid, sometimes overwhelming the fading text ink.
Text: Based on the leaves we have seen, this Book of Hours accords with the Use of Rome (see Leaf 36 in the Cleveland Public Library portfolio, which contains the "Dum Esset" antiphon). This leaf is one of six containing text from the Hours of the Virgin at Vespers; specifically, it contains the beginning of the Magnificat.
Source
A related resource from which the described resource is derived
<em>Fifty Original Leaves from Medieval Manuscripts</em>
Date
A point or period of time associated with an event in the lifecycle of the resource
Middle 15th century
Rights
Information about rights held in and over the resource
Item in public domain. Description provided by Dr. Fred Porcheddu-Engel via the Otto F. Ege digital collection. <a href="http://ege.denison.edu/denison_leaf_36.php">http://ege.denison.edu/denison_leaf_36.php</a>
Format
The file format, physical medium, or dimensions of the resource
300 dpi JPEG; 10.5 x 7 cm
Language
A language of the resource
Latin
Type
The nature or genre of the resource
Medieval manuscript leaf
Identifier
An unambiguous reference to the resource within a given context
Denison University Leaf 36, <em>Fifty Original Leaves from Medieval Manuscripts</em>
Relation
A related resource
Reconstruction Note: In Ege's original manuscript this leaf was followed by what is now Leaf 36 in the Lima Public Library portfolio.
Ege, Otto F.
-
https://exhibits.denisonarchives.org/files/original/fdd15738c7a1a6bb3c5f6a0d5603274d.jpg
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Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Medieval Manuscript Leaves
Subject
The topic of the resource
medieval manuscripts
Description
An account of the resource
Denison University Archives & Special Collections holds 72 medieval manuscript leaves that date between **** and ****. Medieval is defined by the time period of ****-****. Manuscript is defined by the object being handwritten rather than printed. A leaf is defined as being a single page out of a book, also sometimes called a folio.
Medieval manuscript leaf
A single, loose, handwritten leaf taken from a book that was created during the medieval time period up to the early 16th century.
Text
Any textual data included in the document
Recto Translation:
[Deuteronomy 26:9] ...flowing with milk and honey. [ ]
[Deuteronomy 26:16-19] This day the Lord thy God hath commanded thee to do these commandments and judgments: and to keep and fulfil them with all thy heart, and with all thy soul. 17 Thou hast chosen the Lord this day to be thy God, and to walk in his ways and keep his ceremonies, and precepts, and judgments, and obey his command. 18 And the Lord hath chosen thee this day, to be his peculiar people, as he hath spoken to thee, and to keep all his commandments: 19 And to make thee higher than all nations which he hath created, to his own praise, and name, and glory: that thou mayst be a holy people of the Lord thy God, as he hath spoken. The Book of Deuteronomy. 11.c.
In that time. Moses said to the Children of Israel. [Deuteronomy 11:22-23] For if you keep the commandments which I command you, and do them, to love the Lord your God, and walk in all his ways, cleaving unto him, 23 The Lord will destroy...
Verso Translation:
[Deuteronomy 11:23-25] The Lord will destroy all these nations before your face, and you shall possess them, which are greater and stronger than you. 24 Every place, that your foot shall tread upon, shall be yours. From the desert, and from Libanus, from the great river Euphrates unto the western sea shall be your borders. 25 None shall stand against you: the Lord your God shall lay the dread and fear of you upon all the land that you shall tread upon, as he hath spoken to you. The Lord our God. [ ] Books of the Maccabees.
[2 Maccabees 1:23] In that time. 23 And all the priests made prayer, while the sacrifice was consuming, Jonathan beginning, and the rest answering.
[2 Maccabees 1:2-5] May God be gracious to you, and remember his covenant that he made with Abraham, and Isaac, and Jacob, his faithful servants: 3 And give you all a heart to worship him, and to do his will with a great heart, and a willing mind. 4 May he open your heart in his law, and in his commandments, and send you peace. 5 May he hear...
Transcription
Any written text transcribed from a sound
Recto Transcription:
lacte et melle manántem. Audi Israel. Hódie Dóminus Deus tuus præcépit tibi ut fácias mandáta hæc atque judícia: et custódias et ímpleas ex toto corde tuo, et ex tota ánima tua. Dóminum elegísti hódie, ut sit tibi Deus, et ámbules in viis ejus, et custódias cæremónias illíus, et mandáta atque judícia, et obédias ejus império. Et Dóminus elégit te hódie ut sis ei pópulus peculiáris, sicut locútus est tibi, et custódias ómnia præcépta illíus: et fáciat te excelsiórem cunctis géntibus quas creávit, in laudem, et nomen, et glóriam suam: ut sis pópulus sanctus Dómini Dei tui, sicut locútus est. Liber Deuteronomie. xi. c.
In diebus illis. Dixit Moyses filiis Israel. Si enim custodiéritis mandáta quæ ego præcípio vobis, et fecéritis ea, ut diligátis Dóminum Deum vestrum, et ambulétis in ómnibus viis ejus, adhæréntes ei, dispérdet
Verso Transcription:
Dóminus omnes gentes istas ante fáciem vestram, et possidébitis eas, quæ majóres et fortióres vobis sunt. Omnis locus, quem calcáverit pes vester, vester erit. A desérto, et a Líbano, a flúmine magno Euphráte usque ad mare occidentále erunt términi vestri. Nullus stabit contra vos: terrórem vestrum et formídinem dabit Dóminus Deus vester super omnem terram quam calcatúri estis, sicut locútus est vobis. Dominus deus noster. [ ] libri Machabeorum.
In diebus illis. Oratiónem autem faciébant omnes sacerdótes, dum consummarétur sacrifícium, Jónatha inchoánte, céteris autem respondéntibus. Dicentibus, Benefáciat vobis Deus, et memínerit testaménti sui, quod locútus est ad Ábraham, et Ísaac, et Jacob servórum suórum fidélium: et det vobis cor ómnibus ut colátis eum, et faciátis ejus voluntátem, corde magno et ánimo volénti. Adapériat cor vestrum in lege sua, et in præcéptis suis, et fáciat pacem. Ex-
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
E0037 Leaf from an Epistolary (Epistolarium)
Subject
The topic of the resource
Epistolary
Description
An account of the resource
Italy; Middle 15th Century. Latin Text; Rotunda or Round Gothic Script, square rhetorical neumes.
Epistolaries are among the rarest of liturgical manuscripts. Their text consists of the Epistles and Gospels with lessons from the Old Testament for particular occasions. Sometimes, as in this leaf, they had interlinear neumes in red to assist the deacon or sub-deacon in chanting parts of this section of the church service while he was standing on the second step in front of the altar.
The text is written in well executed rotunda gothic script with bold Lombardic initials. Some of the filigree decoration which surrounds the initial letters has faded because it was executed in some of the fugitive colors which were then prepared from the juices of such flowers and plants as tumeric, saffron, lilies, and prugnameroli (buckthorn berries).
First letters are filled with yellow. The top margin has been trimmed, and some leaves show extensive erasure.
Text: Deuteronomy 26:9; 26:16-19; 11:22-23 (recto); Deuteronomy 11:23-25; 2 Maccabees 1:23; 2 Maccabees 1:2-5 (verso).
Source
A related resource from which the described resource is derived
<em>Fifty Original Leaves from Medieval Manuscripts</em>
Date
A point or period of time associated with an event in the lifecycle of the resource
Middle 15th century
Rights
Information about rights held in and over the resource
Item in public domain. Description provided by Dr. Fred Porcheddu-Engel via the Otto F. Ege digital collection. <a href="http://ege.denison.edu/denison_leaf_37.php">http://ege.denison.edu/denison_leaf_37.php</a>
Format
The file format, physical medium, or dimensions of the resource
300 dpi JPEG; 29 x 21.5 cm
Language
A language of the resource
Latin
Type
The nature or genre of the resource
Medieval manuscript leaf
Identifier
An unambiguous reference to the resource within a given context
Denison University Leaf 37, <em>Fifty Original Leaves from Medieval Manuscripts</em>
Relation
A related resource
Reconstruction Note: In Ege's original manuscript, this leaf was followed by what is now Leaf 37 in the Kenyon College portfolio.
Ege, Otto F.
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557ee8cfc1128ebccc89294dc2acd5a6
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Medieval Manuscript Leaves
Subject
The topic of the resource
medieval manuscripts
Description
An account of the resource
Denison University Archives & Special Collections holds 72 medieval manuscript leaves that date between **** and ****. Medieval is defined by the time period of ****-****. Manuscript is defined by the object being handwritten rather than printed. A leaf is defined as being a single page out of a book, also sometimes called a folio.
Medieval manuscript leaf
A single, loose, handwritten leaf taken from a book that was created during the medieval time period up to the early 16th century.
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
E0038 Leaf from a Missal (Missale Lemovicense Castrense)
Subject
The topic of the resource
Missal
Description
An account of the resource
France (Limoges); Middle 15th Century. Latin Text; Angular Gothic Script.
The provenance of this manuscript is clearly designated as Limoges because of the inclusion of certain parts of the masses proper to this diocese, and because of the presence of the coat of arms and obituary records of the noted de Rupe family of that city. Frequently, without such data, it would be impossible to determine whether a fragment written in this period and country was from Amiens, Dijon, or Limoges. The national book hand had become amazingly uniform. In this manuscript as in many manuscripts of the 15th century there is an increasing tendency to speed and slackness. France was no longer setting the standard for manuscripts. This example shows that they were greatly influenced by contemporary Italian manuscripts.
The main text ink is a dark grey. Some leaves have extensive passages underscored in red. There are alternating blue and red Lombardic initials, and pencil or ink Arabic foliation in the upper right corner.
Text: Not yet identified.
Source
A related resource from which the described resource is derived
<em>Fifty Original Leaves from Medieval Manuscripts</em>
Date
A point or period of time associated with an event in the lifecycle of the resource
Middle 15th century
Rights
Information about rights held in and over the resource
Item in public domain. Description provided by Dr. Fred Porcheddu-Engel via the Otto F. Ege digital collection. <a href="http://ege.denison.edu/denison_leaf_38.php">http://ege.denison.edu/denison_leaf_38.php</a>
Format
The file format, physical medium, or dimensions of the resource
300 dpi JPEG; 31 x 24 cm
Language
A language of the resource
Latin
Type
The nature or genre of the resource
Medieval manuscript leaf
Identifier
An unambiguous reference to the resource within a given context
Denison University Leaf 38, <em>Fifty Original Leaves from Medieval Manuscripts</em>
Ege, Otto F.
-
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128c56fd02342034b53efbd32f75b897
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Medieval Manuscript Leaves
Subject
The topic of the resource
medieval manuscripts
Description
An account of the resource
Denison University Archives & Special Collections holds 72 medieval manuscript leaves that date between **** and ****. Medieval is defined by the time period of ****-****. Manuscript is defined by the object being handwritten rather than printed. A leaf is defined as being a single page out of a book, also sometimes called a folio.
Medieval manuscript leaf
A single, loose, handwritten leaf taken from a book that was created during the medieval time period up to the early 16th century.
Text
Any textual data included in the document
Recto Translation: ...made trial of the manageableness of their ships by mock sea-fights. Such exercises, both by sea and land, without the city prepared their minds and bodies for war. The city itself was all bustle with warlike preparations, artificers of every description being collected together in a public workshop. The general went round to all the works with equal attention. At one time he was employed in the dock-yard with his fleet, at another he exercised with the legions; sometimes he would devote his time to the inspection of the works, which were every day carried on with the greatest eagerness by a multitude of artificers both in the workshops, and in the armoury and docks. Having put these preparations in a train, repaired the walls in a part where they had been shattered, and placed bodies of troops to guard the city, he set out for Tarraco; and on his way thither was visited by a number of embassies, some of which he dismissed, having given them answers on his journey, others he postponed till his arrival at Tarraco; at which place he had appointed a meeting of all his new and old allies. Here ambassadors from almost all the people dwelling on this side the Iberus, and from many dwelling in the further Spain, met. The Carthaginian generals at first industriously suppressed the rumour of the capture of Carthage; but afterwards, when it became too notorious to be concealed or dissembled, they disparaged its importance by their language. They said, that "by an unexpected attack, and in a manner by stealth, in one day, one city of Spain had been snatched out of their hands; that a presumptuous youth, elated with the acquisition of this, so inconsiderable an advantage, had, by the extravagance of his joy, given it the air of an important victory; but that as soon as he should hear that three generals and three victorious armies of his enemies were approaching, the deaths which had taken place in his family would occur to his recollection." Such was the tone in which they spoke of this affair to the people, though they were, at the same time...
Verso Translation:
...far from ignorant how much their strength had been diminished, in every respect, by the loss of Carthage.
T. LIVY ON THE SECOND PUNIC WAR. THE END OF THE 6TH BOOK AND THE START OF THE 7TH.
[1.] Such was the state of affairs in Spain. In Italy, the consul Marcellus, after regaining Salapia, which was betrayed into his hands, took Maronea and Meles from the Samnites by force. As many as three thousand of the soldiers of Hannibal, which were left as a garrison, were here surprised and overpowered. The booty, and there was a considerable quantity of it, was given up to the troops. Also, two hundred and forty thousand pecks of wheat, with a hundred and ten thousand pecks of barley, were found here. The joy, however, thus occasioned, was by no means so great as a disaster sustained a few days afterwards, not far from the town Herdonea. Cneius Fulvius, the consul, was lying encamped there, in the hope of regaining Herdonea, which had revolted from the Romans after the defeat at Cannae, his position being neither sufficiently secure from the nature of the place, nor strengthened by guards. The natural negligence of the general was now increased by the hope that their attachment to the Carthaginians was shaken when they had heard that Hannibal, after the loss of Salapia, had retired from that neighbourhood into Bruttium. Intelligence of all these circumstances being conveyed to Hannibal by secret messengers from Herdonea, at once excited an anxious desire to
retain possession of a city in alliance with him, and inspired a hope of attacking the enemy when unprepared.
Transcription
Any written text transcribed from a sound
Recto Transcription: nauium simulacris naualis pugnae experiebantur. Haec extra urbem terra marique corpora simul animosque ad bellum acuebant; urbs ipsa strepebat apparatu belli fabris omnium generum in publicam officinam inclusis. Dux cuncta pari cura obibat: nunc in classe ac nauali erat, nunc cum legionibus decurrebat: nunc operibus adspiciendis tempus dabat, quaeque in officinis quaeque in armamentario ac naualibus fabrorum multitudo plurima in singulos dies certamine ingenti faciebat. His ita incohatis refectisque quae quassata erant muri dispositisque praesidiis ad custodiam urbis, Tarraconem est profectus, a multis legationibus protinus in uia aditus, quas partim dato responso ex itinere dimisit, partim distulit Tarraconem, quo omnibus nouis ueteribusque sociis edixerat conuentum. Et cuncti fere qui cis Hiberum incolunt populi, multi etiam ulterioris prouinciae conuenerunt. Carthaginiensium duces primo ex industria famam captae Carthaginis compresserunt: deinde, ut clarior res erat quam ut tegi ac dissimulari posset, eleuabant uerbis: necopinato aduentu ac prope furto unius diei urbem unam Hispaniae interceptam, cuius rei tam paruae praemio elatum insolentem iuuenem immodico gaudio speciem magnae uictoriae imposuisse: at ubi adpropinquare tres duces, tres uictores hostium exercitus audisset, occursuram ei extemplo domesticorum funerum memoriam. Haec in uolgus iactabant, haudquaquam
Verso Transcription:
ipsi ignari quantum sibi ad omnia uirium Carthagine amissa decessisset.
T. LIVII DE SECVNDO BELLO PVNICO. FINIT LIBER SEXTVS INCIPIT SEPTIMVS.
[1] Hic status rerum in Hispania erat. in Italia consul Marcellus Salapia per proditionem recepta Marmoreas et Meles de Samnitibus ui cepit. ad tria milia militum ibi Hannibalis, quae praesidii causa relicta erant, oppressa: praeda—et aliquantum eius fuit—militi concessa. tritici quoque ducenta quadraginta milia modium et centum decem milia hordei inuenta. ceterum nequaquam inde tantum gaudium fuit quanta clades intra paucos dies accepta est haud procul Herdonea urbe. castra ibi Cn. Fuluius proconsul habebat spe recipiendae Herdoneae, quae post Cannensem cladem ab Romanis defecerat, nec loco satis tuto posita nec praesidiis firmata. neglegentiam insitam ingenio ducis augebat spes ea quod labare iis aduersus Poenum fidem senserat, postquam Salapia amissa excessisse iis locis in Bruttios Hannibalem auditum est. ea omnia ab Herdonea per occultos nuntios delata Hannibali simul curam sociae retinendae urbis et spem fecere incautum hostem adgrediendi. exercitu expedito ita ut famam prope praeueniret magnis
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
E0039 Leaf from Livy's History of Rome (T. Livii ab Urbe Condita Libri)
Subject
The topic of the resource
History book
Description
An account of the resource
Italy; Middle 15th Century. Latin Text; Humanistic Script.
The known part of Livy's great life work, the History of Rome, was completed about the year 9 A.D. The finished work consisted of one hundred and forty-two books, of which only thirty-five are extant. These books are regarded as one of the most precious remains of Latin literature.
One of the outstanding characteristics of the scholars and scribes of the Italian Renaissance was their great interest in Latin literature. Through their influence, many copies of the classics were made from the few 9th and 10th century manuscripts available. These earlier manuscripts had been written in a carolingian or pre-gothic script to which the 15th century humanistic calligraphers assigned the name antiqua littera. The letters were not really of antiquity, since minuscule letters were not known before the time of Charlemagne. In the 15th century, this carolingian script became the inspiration not only for manuscripts like this leaf, but also, shortly thereafter, for the fine roman types designed by the printers in Italy.
The vellum is very well prepared, though some rubbing of the ink has cast a shadow over the text block of some pages. The script is crisp, clear, and without adornment; an exception is the Denison leaf, with its striking initial "H." [Mention the scribe's identification, etc.]
Text: This leaf contains text from Livy's History 26:51 to 27:1. The English translation is that of Cyrus Edmonds (1850), via Project Gutenberg.
Source
A related resource from which the described resource is derived
<em>Fifty Original Leaves from Medieval Manuscripts</em>
Date
A point or period of time associated with an event in the lifecycle of the resource
Middle 15th century
Rights
Information about rights held in and over the resource
Item in public domain. Description provided by Dr. Fred Porcheddu-Engel via the Otto F. Ege digital collection. <a href="http://ege.denison.edu/denison_leaf_39.php">http://ege.denison.edu/denison_leaf_39.php</a>
Format
The file format, physical medium, or dimensions of the resource
300 dpi JPEG; 22.5 x 16 cm
Language
A language of the resource
Latin
Type
The nature or genre of the resource
Medieval manuscript leaf
Identifier
An unambiguous reference to the resource within a given context
Denison University Leaf 39, <em>Fifty Original Leaves from Medieval Manuscripts</em>
Relation
A related resource
Reconstruction Note: In Ege's original manuscript, this leaf was followed by what is now Leaf 39 in the Ohio University portfolio.
Ege, Otto F.
-
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c879d60b5f72fb5a6eb32b1d40119603
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Medieval Manuscript Leaves
Subject
The topic of the resource
medieval manuscripts
Description
An account of the resource
Denison University Archives & Special Collections holds 72 medieval manuscript leaves that date between **** and ****. Medieval is defined by the time period of ****-****. Manuscript is defined by the object being handwritten rather than printed. A leaf is defined as being a single page out of a book, also sometimes called a folio.
Medieval manuscript leaf
A single, loose, handwritten leaf taken from a book that was created during the medieval time period up to the early 16th century.
Transcription
Any written text transcribed from a sound
Recto Transcription:
[column A]
super abstractum, sicut album super albedinem. Sed personae divinae significant concretive, ut pater et filius; proprietates autem significant in abstracto. Ergo proprietates non sunt personae.
[2358. Super Sent., lib. 1 d. 33 q. 1 a. 2 s. c. 1.] Contra, sicut dicit Hilarius, nec quidquam est filius nisi filius. Sed filius significat relationem. Ergo videtur quod totum hoc quod est filius, sit relatio filiationis; et sic essentia ejus et hypostasis erit relatio.
[2359. Super Sent., lib. 1 d. 33 q. 1 a. 2 s. c. 2.] Praeterea, omnis forma est principium ejus cujus est forma quantum ad aliquod sui esse. Si igitur paternitas qua formaliter pater est pater, sit aliud ab ipso patre, erit aliquid principium patris et prius eo, quod est inconveniens. Ergo paternitas non est aliud a patre, et eadem ratione nec aliqua proprietas aliud a persona.
[2360. Super Sent., lib. 1 d. 33 q. 1 a. 2 co.] Respondeo dicendum, quod circa hoc sunt tres opiniones. Porretani enim dixerunt, quod proprietates sunt in personis ut assistentes, et non sunt ipsae personae.
Sed hoc non potest esse; quia aut proprietas aliquid est in re; et sic si non est persona in qua est, oportet ibi esse compositionem; aut nihil est in re; et sic non erit distinctio personarum secundum rem.
Et ideo alii dicunt, sicut dixit Praepositinus, quod proprietates sunt ipsae personae secundum rem, nec distinguuntur a personis etiam secundum rationem, nec aliquo modo. Unde dixit, in divinis tantum esse essentiam et personas; et proprietates negavit. Sed cum dicitur paternitas, sumitur abstractum pro concreto;
[column B]
sicut dicimus: rogo benignitatem tuam, idest te benignum; et sic etiam proprietates adorari dicuntur. Et dicebat quod personae cum sint simplicissimae, se ipsis distinguuntur.
Sed hoc etiam non potest stare, propter duo: primo, quia invenimus in una persona plures proprietates et relationes, secundum quod ad aliam et ad aliam personam refertur;
Secundo, quia aliquid attribuitur proprietati quod non attribuitur personae, sicut distinguere, personae autem distingui; et ideo oportet quod differant secundum modum significandi proprietates a persona. Nec modus significandi diversus veritatem haberet, sed vanitatem, nisi esset alia ratio proprietatis et personae, cui respondet aliquid in re, ut dictum est hac dist., quaest. 1, art. 1. Et ideo dicimus, quod proprietates et personae sunt idem re, sed differunt ratione, sicut et de proprietatibus et de essentia dictum est. Sed in hoc differt, quod ratio proprietatis et essentiae differt sicut ratio diversorum generum, ut dictum est; sed ratio proprietatis et personae differt sicut ratio abstracti et concreti in eodem genere acceptorum. In concreto autem est duo considerare in rebus creatis; scilicet compositionem, et perfectionem; quia quod significatur concretive, significatur ut per se existens, ut homo vel album. Similiter de ratione abstracti duo sunt, scilicet simplicitas, et imperfectio; quia quod significatur in abstracto, significatur per modum formae, cujus non est operari vel subsistere in se, sed in alio. Unde patet quod sicut etiam est in aliis quae de Deo dicuntur,
Verso Transcription:
[column A]
neutra ratio secundum totum divinis competit; ex quo probatur, Lib. de causis, propos. 6, quod nihil proprie de Deo dicitur; quia nec abstractum propter imperfectionem, nec concretum propter compositionem. Sed quantum ad aliquid utrumque vere dicitur; quia et concretum propter perfectionem, et abstractum propter simplicitatem.
[2361. Super Sent., lib. 1 d. 33 q. 1 a. 2 ad 1.] Ad primum igitur dicendum, quod proprietates sunt idem re cum personis quantum ad esse; sed secundum esse personae non distinguuntur; unde non sequitur quod secundum multitudinem proprietatum sit multitudo personarum; quia distinctio personarum non est nisi secundum oppositionem relativam; unde secundum quod potest variari oppositio relativa in proprietatibus, sequitur distinctio in personis; et hoc, si diligenter consideretur, non potest venire ad majorem numerum quam ternarium; et ideo relationes oppositae sunt personae, et sunt duae personae, sicut duae relationes; sed relationes quae sunt in eadem persona non oppositae, sunt quidem duae relationes vel proprietates, sed non duae personae, immo una persona.
[2362. Super Sent., lib. 1 d. 33 q. 1 a. 2 ad 2.] Ad secundum dicendum, quod relationes signantur per modum formarum vel qualitatum in divinis. Numerus autem proprietatum vel formarum non ponit simpliciter numerum in rebus ipsis; sed numerus suppositorum; sicut Socrates non dicitur trinus propter hoc quod tres proprietates habeat; et ita etiam pater non dicitur trinus propter tres notiones; sed Deus dicitur trinus propter tres personas vel tria supposita.
[2363. Super Sent., lib. 1 d. 33 q. 1 a. 2 ad 3.] Ad tertium dicendum, quod dictum Augustini, ubi Sup., veritatem habet in divinis et in cre-
[column B]
-aturis, sed diversimode; quia illud quod in creaturis ad aliquid dicitur, substat relationi, sicut subjectum accidenti; et ideo est aliud et aliud: sed illud quod in divinis ad aliquid dicitur, est ipsa relatio; quia in Deo non est aliud secundum rem, sed secundum rationem essentiae, et habens essentiam quod est persona, et ipsa proprietas distinguens personam.
[2364. Super Sent., lib. 1 d. 33 q. 1 a. 2 ad 4.] Ad quartum dicendum, quod proprietas significatur per modum formae, et formae est distinguere; ideo proprietates personas distinguunt; et hoc est quantum ad modum significandi, qui fundatur in vera ratione proprietatis. Ideo ex hoc non potest concludi aliqua diversitas secundum rem.
[2365. Super Sent., lib. 1 d. 33 q. 1 a. 2 ad 5.] Ad quintum dicendum, quod in divinis abstractum et concretum non differunt secundum rem, sed secundum rationem, ut dictum est, in corp. art. Unde ita differt proprietas a persona sicut deitas a Deo, quod est secundum rationem tantum.
AD TERTIVM sic proceditur.
[2367. Super Sent., lib. 1 d. 33 q. 1 a. 3 arg. 1.] Videtur quod proprietates non sint in essentia, nec in personis. Quaecumque enim sunt idem secundum rem, unum eorum non potest esse in altero; quia propositiones sunt transitivae; unde secundum philosophum, nihil est in seipso, nisi per accidens. Sed proprietates sunt idem re cum essentia et personis. Ergo non sunt in essentia vel in personis.
[2368. Super Sent., lib. 1 d. 33 q. 1 a. 3 arg. 2.] Praeterea, omne illud in quo est relatio, refertur; et omne quod refertur, in divinis relatione distinguitur. Cum igitur essentia non distinguatur, videtur quod in essentia non sit relatio.
[2369. Super Sent., lib. 1 d. 33 q. 1 a. 3 arg. 3.] Item, cum relationes sint consequentes motum vel mutationem aliquam, in quo non potest esse motus vel
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Title
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E0040 Leaf from Thomas Aquinas, Commentary on the Sentences (Super Primo Libro Sententiarum)
Description
An account of the resource
Italy; Late 15th Century. Latin Text; Humanistic Book Hand. This text on the Sententiae of Peter Lombard by St. Thomas Aquinas, the "Angelic Doctor," was the forerunner of the latter's great work Summa Theologica. It is most unusual to find the writings of a Church Father presented in a humanistic book hand. Some of the humanists called this form of writing antiqua littera, with reference to the carolingian script, which they mistook for that of antiquity. In this humanistic script, fusion disappeared, letters became more simple, and shading decreased. The first more or less humanistic type of writing appeared in Florence about 1400 A.D. The text is clear but unadorned, except for red and blue paraph markers and three-line initials, the latter accompanied by majuscule letters. There is pencil foliation in the upper right corner of the recto. Text: This leaf contains text from Aquinas's Super Sententiis, lib. 1 d. 33 q. 1 a. 2 arg. 5 [2357], to Super Sententiis, lib. 1 d. 33 q. 1 a. 3 arg. 3 [2369].
Source
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<em>Fifty Original Leaves from Medieval Manuscripts</em>
Date
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Late 15th century
Rights
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Item in public domain. Description provided by Dr. Fred Porcheddu-Engel via the Otto F. Ege digital collection. <a href="http://ege.denison.edu/denison_leaf_40.php">http://ege.denison.edu/denison_leaf_40.php</a>
Format
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300 dpi JPEG; 28.5 x 21.5 cm
Language
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Latin
Type
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Medieval manuscript leaf
Identifier
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Denison University Leaf 40, <em>Fifty Original Leaves from Medieval Manuscripts</em>
Ege, Otto F.
-
https://exhibits.denisonarchives.org/files/original/5ad091188f44882f7ca6285321e449ef.jpg
ab0c6870300a68e30145e1842b8ce343
https://exhibits.denisonarchives.org/files/original/c9af3ca6e424dc84f42645b8e2626c75.jpg
6c2d97f0a9c1d6a723220976e2e4a40f
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The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
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Medieval Manuscript Leaves
Subject
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medieval manuscripts
Description
An account of the resource
Denison University Archives & Special Collections holds 72 medieval manuscript leaves that date between **** and ****. Medieval is defined by the time period of ****-****. Manuscript is defined by the object being handwritten rather than printed. A leaf is defined as being a single page out of a book, also sometimes called a folio.
Medieval manuscript leaf
A single, loose, handwritten leaf taken from a book that was created during the medieval time period up to the early 16th century.
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Title
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E0041 Leaf from the Dialogues of Gregory the Great (S. Gregorius Magnus, Dialogi)
Subject
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Autobiography
Description
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France; Late 15th Century. Latin Text; Lettre Bâtarde.
This composite text includes the Dialogues of Pope Gregory I (St. Gregory the Great, 540-604 A.D.), which are largely autobiographical, and his writing on the lives and miracles of the early Italian Church Fathers. The book hand used is known as lettre bâtarde, a semi-cursive hand closely related to the everyday writing used by the people. Many French and Flemish printing types were based on similar bâtarde hands. The writing was done with comparative speed; the even tone and the exact alignment of the right hand margin, as well as the beauty of individual letters, are admirable. The long ascenders in the upper line were borrowed from the legal documents of the day. Many printers followed the practice shown here of emphasizing the tone of the first word or two in the beginning of a paragraph. It was usually done without varying the style of the letters, while here we see angular gothic used in the first third of the line, followed by the bâtarde script.
These leaves are generally unadorned except for yellow filling in the first letters of sentences, and occasional use of rubrication for incipits or divisions; sometimes space has been left for rubrication which was not supplied. Three-line decorated red/blue initials are filled with very attractive and intricate swirls and beads. There are sharp tears to the inner margin where the leaf was separated from the binding thread. Some leaves contain text by St. John Chrysostom.
Text: Not yet identified. The verso may contain text from Chrysostom's Homilía de cruce et latrone (before the decorated Q).
Source
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<em>Fifty Original Leaves from Medieval Manuscripts</em>
Date
A point or period of time associated with an event in the lifecycle of the resource
Late 15th century
Rights
Information about rights held in and over the resource
Item in public domain. Description provided by Dr. Fred Porcheddu-Engel via the Otto F. Ege digital collection. <a href="http://ege.denison.edu/denison_leaf_41.php">http://ege.denison.edu/denison_leaf_41.php</a>
Format
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300 dpi JPEG; 31 x 22.5 cm
Language
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Latin
Type
The nature or genre of the resource
Medieval manuscript leaf
Identifier
An unambiguous reference to the resource within a given context
Denison University Leaf 41, <em>Fifty Original Leaves from Medieval Manuscripts</em>
Ege, Otto F.
-
https://exhibits.denisonarchives.org/files/original/189e8ba274ec4af07d6b5d8a9c2db8b3.jpg
579ac9a2aa46e788c4be6f100a97b766
https://exhibits.denisonarchives.org/files/original/68a723d8e829f156fd87e9ac7e93d844.jpg
9d18b313f520f0fe4b4bd3baa259d3ba
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Medieval Manuscript Leaves
Subject
The topic of the resource
medieval manuscripts
Description
An account of the resource
Denison University Archives & Special Collections holds 72 medieval manuscript leaves that date between **** and ****. Medieval is defined by the time period of ****-****. Manuscript is defined by the object being handwritten rather than printed. A leaf is defined as being a single page out of a book, also sometimes called a folio.
Medieval manuscript leaf
A single, loose, handwritten leaf taken from a book that was created during the medieval time period up to the early 16th century.
Text
Any textual data included in the document
Recto Translation:
[ ] Sunday of the Passion [ ]
Abroad the regal banners fly,
now shines the Cross's mystery:
upon it Life did death endure,
and yet by death did life procure.
O lovely and refulgent Tree.
Who, wounded with a direful spear,
did purposely to wash us clear
from stain of sin, pour out a flood
of precious water mixed with blood.
That which the prophet-king of old
hath in mysterious verse foretold,
is now accomplished, whilst we see
God ruling the nations from a Tree.
O lovely and refulgent Tree,
adorned with purpled majesty;
culled from a worthy stock, to bear
those limbs which sanctified were.
Blest Tree, whose happy branches bore
the wealth that did the world restore;
the beam that did that Body weigh
which raised up Hell's expected prey.
Hail Cross, of hopes the most sublime!
Now, in the mournful Passion time;
grant to the just increase of grace,
[ ].
[ ],
may every soul Thy praises sing;
to those Thou grantest conquest by
the Holy Cross, rewards supply. Amen. At nocturne.
[2 lines untranscribed.]
Verso Translation:
Thou only Creator of Salvation
Celebrated Redeemer of the World
Thou O Christ enrich for us
The yearly glory of the Cross
Thou who suffered the spitting, the blows, the chains
And the dreadful scourges
Thou hadst ascended the Cross willingly
For the sake of our salvation
Driving away hence death by death
And bestowing life by life
That cunning assistant of death,
That devil, thou overcamest
Now at the right hand of the Father
Thou shining, holy victim
Hear, we pray, those redeemed
By your living blood.
We give praise to you. At lauds.
Christ, king, you who made all and are the redeemer of the believers, be appeased by the prayers of the supplicants who adore you by praising you
You, who are the creator of the stars, undertook to be clothed in flesh, deigning to endure this most worthless form with its pain.
You were bound so as to set free those who were entangled in the decaying world by iniquities, purifying them of the sins of which the world had dared to commit many indeed,
You, whose benevolent kindness by your hold gifts undid the burdensome chains of the first father by miraculous power.
As the redeemer you are nailed to the cross, but make all the earth shake. You yield up your powerful spirit and all the world grows dark.
Now resplendent as victor on high in the glory of the Father, defend us by the protection of the Spirit, best of kings. Amen. In the feast of Easter [ ]
Transcription
Any written text transcribed from a sound
Recto Transcription:
[ ] Dominica in passione [ ]
Vexilla Regis prodeunt;
fulget Crucis mysterium,
quo carne carnis conditor
suspensus est patibulo.
Arbor decora et fulgida.
Quo vulneratus insuper
mucrone diro lanceae,
ut nos lavaret crimine,
manavit unda et sanguine.
Impleta sunt quae concinit
David fideli carmine,
dicendo nationibus:
regnavit a ligno Deus.
Arbor decora et fulgida,
ornata Regis purpura,
electa digno stipite
tam sancta membra tangere.
Beata, cuius brachiis
pretium pependit saeculi:
statera facta corporis,
praedam tulitque tartari.
O Crux ave, spes unica,
hoc Passionis tempore!
piis adauge gratiam,
reisque dona veniam.
Te, [ ] Deus Trinitas,
collaudet omnis spiritus:
quos per Crucis mysterium
salvas, rege per saecula. Amen. Ad nocturnum.
[2 lines untranscribed.]
Verso Transcription:
Tu sputa colapnos vincula
et dira passus verbera
crucem volens ascenderas
nostrae salutis gratia
Hinc morte mortem diruens
Vitamque vita largiens
Mortis ministrum subdolum
Nunc in Parentis dextera
Sacrata fulgens victima
Audi precamur vivido
Tuo redemptos sanguine
Te sum de. Ad laudes.
Rex christe factor omnium.
redemptor et credentium.
placare votis supplicum.
re laudibus colentium.
Cuius benigna gratia.
crucis per alma vulnera.
virtute soluit ardua.
primi parentis vincula.
Qui es creator siderum.
tegmen subisti carneum.
dignatus hanc vilissimam.
pati doloris formulam.
Ligatus es ut solveres.
mundi ruentis complices.
per probra tergens crimina.
quae mundus auxit plurima.
Cruci redemptor figeris.
terram sed omnem concutis.
tradis potentem spiritum.
nigrescit atque saeculum.
Mox in paternae gloriae.
victor resplendens culmine.
cum spiritus munimine.
defende nos rex optime. Amen. In feste pasche [ ].
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The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
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E0042 Leaf from a Psalter (Psalterium)
Subject
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Psalter
Description
An account of the resource
Germany (Würzburg); Late 15th Century. Latin Text; Angular Gothic Script, Gothic Notation. This leaf from the Book of Psalms was written in the Benedictine monastery of St. Stephan in Würzburg and dated 1499 A.D. The book hand closely resembles the fine early gothic types called lettre de forme and used by Fust and Schoeffer in their superb Psalter issued in 1457. It is known that these printers also used this type to print the Canon of the mass which was frequently sold as a replacement for the soiled and worn out manuscript pages of that text. A close examination indicates that the scribe apparently tried to imitate printing type characters in many instances. In just the same way, the first printers had copied in their designs the current local book hand. The line of music giving the "free" melody of the psalm here retains the early XIIth century staff, with the C-line colored yellow and the F-line red. These note forms are frequently called Hufnagelschrift or horse-shoe nail notation because of their resemblance to hobnails. This is the largest leaf in the Ege portfolios, and many of the specimens in the portfolios contain hymn texts. The vellum is thick, but supple through use; the margins are very modest when compared to those of the other leaves in the collection. The ink is black, but faded through exposure in many places. At least one leaf has been repaired and rewritten in a different hand. Most of the red and blue initials, however, have retained their color strongly. Text: This leaf contains text for Passion Sunday, including the famous hymn "Vexilla regis" (Abroad the Regal Banners Fly), written by Venantius Fortunatus in the late 6th century (recto); it also contains the "Hymnus ad matutinam" and the hymn "Rex Christe factor omnium" (Christ, King, You who Made All) (verso). Visit <a href="http://www.preces-latinae.org/preces.php%20">http://www.preces-latinae.org/preces.php </a>for more information about the hymns.
Source
A related resource from which the described resource is derived
<em>Fifty Original Leaves from Medieval Manuscripts</em>
Date
A point or period of time associated with an event in the lifecycle of the resource
Late 15th century
Rights
Information about rights held in and over the resource
Item in public domain. Description provided by Dr. Fred Porcheddu-Engel via the Otto F. Ege digital collection. <a href="http://ege.denison.edu/denison_leaf_42.php">http://ege.denison.edu/denison_leaf_42.php</a>
Format
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300 dpi JPEG; 44 x 30 cm
Language
A language of the resource
Latin
Type
The nature or genre of the resource
Medieval manuscript leaf
Identifier
An unambiguous reference to the resource within a given context
Denison University Leaf 42, <em>Fifty Original Leaves from Medieval Manuscripts</em>
Ege, Otto F.