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                  <text>Medieval Manuscript Leaves</text>
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                  <text>Denison University Archives &amp; Special Collections holds 72 medieval manuscript leaves that date between **** and ****. Medieval is defined by the time period of ****-****. Manuscript is defined by the object being handwritten rather than printed.  A leaf is defined as being a single page out of a book, also sometimes called a folio.</text>
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              <text>Recto Translation: &#13;
&#13;
[Psalms 137:3-8] ...shalt multiply strength in my soul. Let all the Kings of the earth O Lord confess to thee: because they have heard all the words of thy mouth. And let them sing in the ways of our Lord: because great is the glory of our Lord. Because our Lord is high, and he beholdeth low things: and high things he knoweth far off. If I shall walk in the midst of tribulation, thou wilt quicken me: and upon the wrath of mine enemies thou hast extended thy hand, and thy right hand hath saved me. Our Lord will repay for me, O Lord thy mercy is forever: despise not the works of thy hands. The Wednesday vespers.&#13;
&#13;
[Psalms 138:1-3] Lord, thou hast proved me, and known me: 2 thou hast know my sitting down, and my rising up. 3 Thou hast understood my thoughts afar off: my path and my line thou hast...&#13;
&#13;
Verso Translation: [continues Psalms 138) ...searched out. 4 And thou hast foreseen all my ways: for there is no speech in my tongue. 5 Behold, O Lord, thou hast known all things, the last and those of old: thou hast formed me, and hast laid thy hand upon me. 6 Thy knowledge is become wonderful to me: it is high, and I cannot reach to it. 7 Whither shall I go from thy spirit? or whither shall I flee from thy face? 8 If I ascend into heaven, thou art there: if I descend into hell, thou art present. 9 If I take my wings early in the morning, and dwell in the uttermost parts of the sea: 10 Even there also shall thy hand lead me: and thy right hand shall hold me. 11 And I said: Perhaps darkness shall cover me: and night shall be my light in my pleasures. 12 But darkness shall not be dark to thee, and night shall be light as day...</text>
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              <text>Recto Transcription: &#13;
&#13;
-bis in ánima mea virtútem. Confiteántur tibi, Dómine, omnes reges terræ, quia audiérunt ómnia verba oris tui. Et cantent in viis Dómini, quóniam magna est glória Dómini; quóniam excélsus Dóminus, et humília réspicit, et alta a longe cognóscit. Si ambulávero in médio tribulatiónis, vivificábis me; et super iram inimicórum meórum extendísti manum tuam, et salvum me fecit déxtera tua. Dóminus retríbuet pro me. Dómine, misericórdia tua in sǽculum; ópera mánuum tuárum ne despícias. Des woensdachs vesp.&#13;
&#13;
Dómine, probásti me, et cognovísti me; tu cognovísti sessiónem meam et resurrectiónem meam. Intellexísti cogitatiónes meas de longe; sémitam meam et funículum meum in-&#13;
&#13;
Verso Transcription: -vestigásti: et omnes vias meas prævidísti, quia non est sermo in lingua mea. Ecce, Dómine, tu cognovísti ómnia, novíssima et antíqua. Tu formásti me, et posuísti super me manum tuam. Mirábilis facta est sciéntia tua ex me; confortáta est, et non pótero ad eam. Quo ibo a spíritu tuo? et quo a fácie tua fúgiam? Si ascéndero in cælum, tu illic es; si descéndero in inférnum, ades. Si súmpsero pennas meas dilúculo, et habitávero in extrémis maris, étenim illuc manus tua dedúcet me, et tenébit me déxtera tua. Et dixi: Fórsitan ténebræ conculcábunt me; et nox illuminátio mea in delíciis meis. Quia ténebræ non obscurabúntur a te, et nox sicut dies </text>
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                <text>E0043 Leaf from a Book of Hours (Horæ Beatæ Mariæ Virginis)</text>
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                <text>Book of Hours</text>
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                <text>The Netherlands; Late 15th Century. Latin Text; Bold Angular Gothic Script.&#13;
&#13;
In general, the Books of Hours produced for the devout layman in the Netherlands at the end of the 15th century were written in Dutch. This particular example, however, is in Latin. The heavy, angular, and closely spaced vertical strokes, with very short ascenders and descenders, give a much darker tone to the page than to similar scripts in such northern countries as Germany and England. This book hand resembles very closely the types known as lettre de forme which were used by certain anonymous contemporary printers in the Netherlands between 1470 and 1500 A.D. &#13;
&#13;
Compared to those of other contemporary Books of Hours, these leaves are somewhat plain. The text is dark black, contrasting nicely with the alternating red and blue initialing and feathery tracery, some of which is in violet. The vellum of several leaves is puckered outside the text block.&#13;
&#13;
Text: This leaf contains text from Psalms 137 and 138. Note the rubrication in Middle Dutch on the recto.</text>
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                <text>&lt;em&gt;Fifty Original Leaves from Medieval Manuscripts&lt;/em&gt;</text>
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                <text>Late 15th century</text>
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                <text>Item in public domain.&amp;nbsp;Description provided by Dr. Fred Porcheddu-Engel via the Otto F. Ege digital collection. &lt;a href="http://ege.denison.edu/denison_leaf_43.php"&gt;http://ege.denison.edu/denison_leaf_43.php&lt;/a&gt;</text>
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                <text>300 dpi JPEG;  17.5 x 13 cm </text>
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                <text>Denison University Leaf 43, &lt;em&gt;Fifty Original Leaves from Medieval Manuscripts&lt;/em&gt;</text>
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                  <text>Medieval Manuscript Leaves</text>
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                  <text>Denison University Archives &amp; Special Collections holds 72 medieval manuscript leaves that date between **** and ****. Medieval is defined by the time period of ****-****. Manuscript is defined by the object being handwritten rather than printed.  A leaf is defined as being a single page out of a book, also sometimes called a folio.</text>
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      <name>Medieval manuscript leaf</name>
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              <text>Recto Translation: &#13;
&#13;
[2 Chronicles 34:18-33, here called "Paralipomenon"]&#13;
&#13;
...book. And he read it before the king. 19 And when he had heard the words of the law, he rent his garments: 20 And he commanded Helcias, and Ahicam the son of Saphan, and Abdon the son of Micha, and Saphan the scribe, and Asaa the king's servant, saying: 21 Go, and pray to the Lord for me, and for the remnant of Israel, and Juda, concerning all the words of this book, which is found: for the great wrath of the Lord hath fallen upon us, because our fathers have not kept the words of the Lord, to do all things that are written in this book. 22 And Helcias and they that were sent with him by the king, went to Olda the prophetess, the wife of Sellum the son of Thecuath, the son of Hasra keeper of the wardrobe: who dwelt in Jerusalem in the Second part: and they spoke to her the words above mentioned. 23 And she answered them: Thus saith the Lord the God of Israel: Tell the man that sent you to me: 24 Thus saith the Lord: Behold I will bring evils upon this place, and upon the inhabitants thereof, and all the curses that are written in this book which they read before the king of Juda. 25 Because they have forsaken me, and have sacrificed to strange gods, to provoke me to wrath with all the works of their hands, therefore my wrath shall fall upon this place, and shall not be quenched. 26 But as to the king of Juda that sent you to beseech the Lord, thus shall you say to him: Thus saith the Lord the God of Israel: Because thou hast heard the words of this book, 27 And thy heart was softened. and thou hast humbled thyself in the sight of God for the things that are spoken against this place, and the inhabitants of Jerusalem, and reverencing my face, hast rent thy garments, and wept before me: I also have heard thee, saith the Lord. 28 For now I will gather thee to thy fathers, and thou shalt be brought to thy tomb in peace: and thy eyes shall not see all the evil that I will bring upon this place, and the inhabitants thereof. They therefore reported to the king all that she had said. 29 And he called together all the ancients of Juda and Jerusalem. 30 And went up to the house of the Lord, and all the men of Juda, and the inhabitants of Jerusalem, the priests and the Levites, and all the people from the least to the greatest. And the king read in their hearing, in the house of the Lord, all the words of the book. 31 And standing up in his tribunal, he made a covenant before the Lord to walk after him, and keep his commandments, and testimonies, and justifications with all his heart, and with all his soul, and to do the things that were written in that book which he had read. 32 And he adjured all that were found in Jerusalem and Benjamin to do the same: and the inhabitants of Jerusalem did according to the covenant of the Lord the God of their fathers. 33 And Josias took away all the abominations out of all the countries of the children of Israel: and made all that were left in Israel, to serve the Lord their God. As long as he lived they departed not from the Lord the God of their fathers.&#13;
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[5 lines untranscribed.]&#13;
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Verso Translation: &#13;
&#13;
[2 Chronicles 35:1-18, here called Paralipomenon]&#13;
&#13;
1 And Josias kept a phase to the Lord in Jerusalem, and it was sacrificed on the fourteenth day of the first month. 2 And he set the priests in their offices, and exhorted them to minister in the house of the Lord. 3 And he spoke to the Levites, by whose instruction all Israel was sanctified to the Lord, saying: Put the ark in the sanctuary of the temple, which Solomon the son of David king of Israel built: for you shall carry it no more: but minister now to the Lord your God, and to his people Israel. 4 And prepare yourselves by your houses, and families according to your courses, as David king of Israel commanded, and Solomon his son hath written. 5 And serve ye in the sanctuary by the families and companies of Levi. 6 And being sanctified kill the phase, and prepare your brethren, that they may do according to the words which the Lord spoke by the hand of Moses. 7 And Josias gave to all the people that were found there in the solemnity of the phase, of lambs and of kids of the flocks, and of other small cattle thirty thousand, and of oxen three thousand, all these were of the king's substance. 8 And his princes willingly offered what they had vowed, both to the people and to the priests and the Levites. Moreover Helcias, and Zacharias, and Jahiel rulers of the house of the Lord, gave to the priests to keep the phase two thousand six hundred small cattle, and three hundred oxen. 9 And Chonenias, and Semeias and Nathanael, his brethren, and Hasabias, and Jehiel, and Jozabad princes of the Levites, gave to the rest of the Levites to celebrate the phase five thousand small cattle, and five hundred oxen. 10 And the ministry was prepared, and the priests stood in their office: the Levites also in their companies, according to the king's commandment. 11 And the phase was immolated: and the priests sprinkled the blood with their hand, and the Levites flayed the holocausts: 12 And they separated them to give them by the houses and families of every one, and to be offered to the Lord, as it is written in the book of Moses, and with the oxen they did in like manner. 13 And they roasted the phase with fire, according to that which is written in the law: but the victims of peace offerings they boiled in caldrons, and kettles, and pots, and they distributed them speedily among all the people. 14 And afterwards they made ready for themselves, and for the priests: for the priests were busied in offering of holocausts and the fat until night: wherefore the Levites prepared for themselves, and for the priests the sons of Aaron last. 15 And the singers the sons of Asaph stood in their order, according to the commandment of David, and Asaph, and Heman, and Idithun the prophets of the king: and the porters kept guard at every gate, so as not to depart one moment from their service: and therefore their brethren the Levites prepared meats for them. 16 So all the service of the Lord was duly accomplished that day, both in keeping the phase, and offering holocausts upon the altar of the Lord, according to the commandment of king Josias. 17 And the children of Israel that were found there, kept the phase at that time, and the feast of unleavened bread seven days. 18 There was no phase...&#13;
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              <text>Recto Transcription: &#13;
&#13;
[column A]&#13;
&#13;
librum. Quem cum rege præsénte recitásset, audissétque ille verba legis, scidit vestiménta sua: et præcépit Helcíæ, et Áhicam fílio Saphan, et Abdon fílio Micha, Saphan quoque scribæ, et Ásaæ servo regis, dicens: Ite, et oráte Dóminum pro me, et pro relíquiis Israël et Juda, super univérsis sermónibus libri istíus, qui repértus est: magnus enim furor Dómini stillávit super nos, eo quod non custodíerint patres nostri verba Dómini ut fácerent ómnia quæ scripta sunt in isto volúmine. Ábiit ergo Helcías, et hi qui simul a rege missi fúerant, ad Oldam prophétidem, uxórem Sellum fílii Thécuath fílii Hasra custódis véstium, quæ habitábat in Jerúsalem in Secúnda: et locúti sunt ei verba quæ supra narrávimus. At illa respóndit eis: Hæc dicit Dóminus Deus Israël: Dícite viro qui misit vos ad me: Hæc dicit Dóminus: Ecce ego indúcam mala super locum istum et super habitatóres ejus, cunctáque maledícta quæ scripta sunt in libro hoc, quem legérunt coram rege Juda. Quia dereliquérunt me, et sacrificavérunt diis aliénis, ut me ad iracúndiam provocárent in cunctis opéribus mánuum suárum, idcírco stillábit furor meus super locum istum, et non extinguétur. Ad regem autem Juda, qui misit vos pro Dómino deprecándo, sic loquímini: Hæc dicit Dóminus Deus Israël: Quóniam audísti verba volúminis, atque emóllitum est cor tuum, et humiliátus es in conspéctu Dei super his quæ dicta sunt contra locum hunc et habitatóres Jerúsalem,&#13;
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[column B]&#13;
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reveritúsque fáciem meam scidísti vestiménta tua, et flevísti coram me: ego quoque exaudívi te, dicit Dóminus. Jam enim cólligam te ad patres tuos, et inféreris in sepúlchrum tuum in pace: nec vidébunt óculi tui omne malum quod ego inductúrus sum super locum istum, et super habitatóres ejus. Retulérunt ítaque regi cuncta quæ díxerat. At ille convocátis univérsis majóribus natu Juda et Jerúsalem, ascéndit in domum Dómini, unáque omnes viri Juda et habitatóres Jerúsalem, sacerdótes et Levítæ, et cunctus pópulus a mínimo usque ad máximum. Quibus audiéntibus in domo Dómini, legit rex ómnia verba volúminis: et stans in tribunáli suo, percússit fœdus coram Dómino ut ambuláret post eum, et custodíret præcépta, et testimónia, et justificatiónes ejus in toto corde suo, et in tota ánima sua, facerétque quæ scripta sunt in volúmine illo, quod légerat. Adjurávit quoque super hoc omnes qui repérti fúerant in Jerúsalem et Bénjamin: et fecérunt habitatóres Jerúsalem juxta pactum Dómini Dei patrum suórum. Ábstulit ergo Josías cunctas abominatiónes de univérsis regiónibus filiórum Israël: et fecit omnes qui resídui erant in Israël, servíre Dómino Deo suo. Cunctis diébus ejus non recessérunt a Dómino Deo patrum suórum.&#13;
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[5 lines of rubrication untranscribed.]&#13;
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Verso Transcription: &#13;
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[column A]&#13;
&#13;
Fecit autem Josías in Jerúsalem Phase Dómino, quod immolátum est quartadécima die mensis primi: et constítuit sacerdótes in offíciis suis, hortatúsque est eos ut ministrárent in domo Dómini: Levítis quoque, ad quorum eruditiónem omnis Israël sanctificabátur Dómino, locútus est: Pónite arcam in sanctuário templi, quod ædificávit Sálomon fílius David rex Israël, nequáquam enim eam ultra portábitis: nunc autem ministráte Dómino Deo vestro, et pópulo ejus Israël. Et præparáte vos per domos et cognatiónes vestras in divisiónibus singulórum, sicut præcépit David rex Israël, et descrípsit Sálomon fílius ejus. Et ministráte in sanctuário per famílias turmásque Levíticas, et sanctificáti immoláte Phase: fratres étiam vestros, ut possint juxta verba quæ locútus est Dóminus in manu Móysi fácere, præparáte. Dedit prætérea Josías omni pópulo qui ibi fúerat invéntus in solemnitáte Phase, agnos et hædos de grégibus et réliqui pécoris trigínta míllia, boum quoque tria míllia: hæc de regis univérsa substántia. Duces quoque ejus sponte quod vóverant, obtulérunt, tam pópulo quam sacerdótibus et Levítis. Porro Helcías, et Zacharías, et Jáhiel príncipes domus Dómini dedérunt sacerdótibus ad faciéndum Phase pécora commíxtim duo míllia sexcénta, et boves trecéntos. Chonénias autem, et Semeías, étiam Nathánaël fratres ejus, necnon Hasábias, et Jéhiel, et Jozábad príncipes Levitárum, dedérunt céteris Levítis ad celebrándum Phase&#13;
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[column B]&#13;
&#13;
quinque míllia pécorum, et boves quingéntos. Præparatúmque est ministérium, et stetérunt sacerdótes in offício suo: Levítæ quoque in turmis, juxta regis impérium. Et immolátum est Phase: asperserúntque sacerdótes manu sua sánguinem, et Levítæ detraxérunt pelles holocaustórum: et separavérunt ea ut darent per domos et famílias singulórum, et offerréntur Dómino, sicut scriptum est in libro Móysi: de bobus quoque fecérunt simíliter. Et assavérunt Phase super ignem, juxta quod in lege scriptum est: pacíficas vero hóstias coxérunt in lebétibus, et cacábis, et ollis, et festináto distribuérunt univérsæ plebi: sibi autem et sacerdótibus póstea paravérunt, nam in oblatióne holocaustórum et ádipum usque ad noctem sacerdótes fuérunt occupáti, unde Levítæ sibi et sacerdótibus fíliis Áaron paravérunt novíssimis. Porro cantóres fílii Asaph stabant in órdine suo, juxta præcéptum David, et Asaph, et Heman, et Ídithun prophetárum regis: janitóres vero per portas síngulas observábant, ita ut nec puncto quidem discéderent a ministério: quam ob rem et fratres eórum Levítæ paravérunt eis cibos. Omnis ígitur cultúra Dómini rite compléta est in die illa, ut fácerent Phase, et offérrent holocáusta super altáre Dómini, juxta præcéptum regis Josíæ. Fecerúntque fílii Israël, qui repérti fúerant ibi, Phase in témpore illo, et solemnitátem azymórum septem diébus. Non fuit Phase&#13;
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                <text>E0044 Leaf from a Bible (Biblia Sacra Latina, Versio Vulgata)</text>
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                <text>Germany; Late 15th Century. Latin Text; Semi-Gothic Script.&#13;
&#13;
The Vulgate Bible, a translation credited to St. Jerome, was adopted by the Catholic Church as the authorized version. This leaf was written in Germany nearly sixty years after the invention of printing by movable type. Its semi-gothic book hand is very similar to the type-faces used by the early printers. The numerous contractions and marks of abbreviation have been inserted boldly, but the little strokes which were added to help identify the letters "i" and "u" are barely visible.&#13;
&#13;
The new art of printing concerned itself at once with the printing of Bibles of folio size, in Latin as well as the vernacular. In Germany, prior to the discovery of America, twelve printed editions of the Bible appeared in the German language and many others in Latin. An oversupply developed, and more than one printer of Bibles was forced into bankruptcy. &#13;
&#13;
The vellum is slightly yellowed and thick, bending easily. There is only vertical evidence of lining, which is done in red; the bulk of the text is in dark brown with red decoration. An unusual feature of each of these leaves is the significant repair to the upper inside corners (i.e., toward the binding, not on the outer edge).&#13;
&#13;
Text: 2 Chronicles 34:18-33 (recto) and 35:1-18 (verso).</text>
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                <text>Item in public domain. Description provided by Dr. Fred Porcheddu-Engel via the Otto F. Ege digital collection. &lt;a href="http://ege.denison.edu/denison_leaf_44.php"&gt;http://ege.denison.edu/denison_leaf_44.php&lt;/a&gt;</text>
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                <text>Denison University Leaf 44, &lt;em&gt;Fifty Original Leaves from Medieval Manuscripts&lt;/em&gt;</text>
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                  <text>Denison University Archives &amp; Special Collections holds 72 medieval manuscript leaves that date between **** and ****. Medieval is defined by the time period of ****-****. Manuscript is defined by the object being handwritten rather than printed.  A leaf is defined as being a single page out of a book, also sometimes called a folio.</text>
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              <text>Recto Translation: &#13;
&#13;
O Lord make haste to help me.&#13;
&#13;
Jesus Lord at the ninth hour his spirit forth did send: crying Eli and his soul to father did commend: with a lance a soldier did pierce through his tender side: the earth then trembled and the sun his shining light did hide.&#13;
&#13;
Ant. We adore thee O Christ, and we bless thee. For that by thy holy Cross thou hast redeemed the world. Prayer.&#13;
&#13;
Lord Jesus Christ the son of the living God...&#13;
&#13;
Verso Translation: &#13;
&#13;
...set thy passion, cross, and death between thy judgment and my soul, now, and in the hour of my death and vouchsafe to grant unto me grace and mercy: to the living and the dead rest and pardon: to thy Church peace and concord, and to us sinners life and glory everlasting. Through.&#13;
&#13;
Incline unto my aid O God.&#13;
&#13;
O Lord make haste to help me.&#13;
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              <text>Recto Transcription: &#13;
&#13;
Domine ad adiuvandum me festina.&#13;
&#13;
Hora nona Dominus Iesus expiravit: Hely clamans spiritum patri commendavit: latus eius lancea miles perforavit. Terra tunc contremuit, et sol obscuravit.&#13;
&#13;
Ant: Adoramus te Christe, et benedicimus tibi. Quia per sanctam crucem tuam redemisti mundum. Oro.&#13;
&#13;
Domine Ihesu Christe filii Dei&#13;
&#13;
Verso Transcription: &#13;
&#13;
vivi, pone passionem, crucem, et mortem tuam inter iudicium tuum et animam meam, nunc, et in hora mortis meae: et mihi largiri digneris gratiam et misericordiam: vivis et defunctis requiem et veniam: Ecclesiae tuae pacem et concordiam, et nobis peccatoribus vitam et gloriam sempiternam. Per.&#13;
&#13;
Deus in adiutorium meum intende.&#13;
&#13;
Domine ad adiuvandum me.&#13;
&#13;
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                <text>E0045 Leaf from a Book of Hours (Horæ Beatæ Mariæ Virginis)</text>
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            <description>The topic of the resource</description>
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                <text>France; Late 15th Century. Latin Text; Gothic Script. This manuscript leaf came from a Book of Hours, sold probably at one of the famous shrines to which wealthy laymen made pilgrimages. To meet the demand for these books, the monastic as well as the secular scribes produced them in great numbers. The freely drawn, indefinite buds here entirely supplant the ivy, fruits, and realistic wayside flowers which characterized the borders of manuscripts of the preceding half century. The initial letters of burnished gold on a background of old rose and blue with delicate white line decorations maintain the tradition of the earlier period. The vellum is of silk-like quality that often distinguished the manuscripts of France and Italy. The text block is ruled in red, and the main ink is a dark slate color. The formation of the letters, both in shape and in position above the ruling, gives them a slightly insubstantial quality, and there are a large number of copying and grammatical errors. The blue ink used for the decoration is especially vivid. Text: This leaf contains text from the Hours of the Cross at nones and into vespers. The text of the leaves from this manuscript clearly demonstrate that it accords with the Use of Paris, for which see the excellent resources at CHD, the Center for H&amp;aring;ndskriftstudier i Danmark, online at &lt;a href="http://www.chd.dk/tutor/index.php."&gt;http://www.chd.dk/tutor/index.php.&lt;/a&gt;</text>
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                <text>Item in public domain.&amp;nbsp;Description provided by Dr. Fred Porcheddu-Engel via the Otto F. Ege digital collection. &lt;a href="http://ege.denison.edu/denison_leaf_45.php"&gt;http://ege.denison.edu/denison_leaf_45.php&lt;/a&gt;</text>
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                <text>Medieval manuscript link</text>
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                  <text>Denison University Archives &amp; Special Collections holds 72 medieval manuscript leaves that date between **** and ****. Medieval is defined by the time period of ****-****. Manuscript is defined by the object being handwritten rather than printed.  A leaf is defined as being a single page out of a book, also sometimes called a folio.</text>
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              <text>Recto Translation: &#13;
&#13;
Ant: Hear O Lord my prayer all flesh shall come unto thee. Ant: The right hand. Psalm: God, my God. Ant: Thy right hand O Lord hath received me. Ant: Deliver them O Lord. Psalm.&#13;
&#13;
[Isaiah 38] I have said in the midst of my days, shall I go to the gates of hell. I have sought the residue of my years: I have said, I shall not see our Lord God in the land of the living. I shall behold man no more: and the inhabiter of rest. My generation is taken away: and is wrapped up from me as the tents of shepherds. My life is cut off as by a weaver, while I yet began, he cut me off: from morning unto night thou wilt make an end...&#13;
&#13;
Verso Translation: [continues Isaiah 38] ... of me. I hope even until the morning: as a lion so hath he broken all my bones. From morning, until evening thou wilt make an end of me: as a young swallow, so will I cry, I will meditate as a dove. Mine eyes are weakened: looking up on high. Lord I suffer violence, answer for me: what shall I say or what shall he answer me, whereas myself have done it? I will recount all my years: in the bitterness of my soul. Lord if man's life be such, and the life of my spirit in such things, thou shalt chasten me, and shalt quicken me: behold in peace is my bitterness most bitter. </text>
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              <text>Recto Transcription: &#13;
&#13;
Ant: Exaudi Domine orationem meam, ad te omnis caro veniet. Ant: Me suscepit. Psalmus.&#13;
&#13;
Deus deus meus. Ant: Me suscepit dextera tua Domine. Ant: Eruisti Domine. Psalmus.&#13;
&#13;
Ego dixi in dimidio dierum meorum: vadam ad portas inferi.&#13;
Quaesivi residuum annorum meorum: dixi, non videbo Dominum Deum in terra viventium.&#13;
Non aspiciam hominem ultra: et habitatorem quietis.&#13;
Generatio mea ablata est: et convoluta est a me, quasi tabernaculum pastorum.&#13;
Praecisa est velut a texente vita mea, dum adhuc ordirer, succidit me:&#13;
De mane usque ad vesperam finies&#13;
&#13;
Verso Transcription: me. Sperabam usque ad mane: quasi leo sic contrivit omnia ossa mea.&#13;
De mane usque ad vesperam finies me: sicut pullus hirundinis, sic clamabo, meditabor ut columba.&#13;
Attenuati sunt oculi mei: suspicientes in excelsum.&#13;
Domine vim patior, responde pro me: quid dicam, aut quid respondebit mihi, cum ipse fecerim?&#13;
Recogitabo tibi omnes annos meos: in amaritudine animae meae.&#13;
Domine si sic vivitur, et in talibus vita spiritus mei, corripies me, et vivificabis me: ecce in pace amaritudo mea amarissima.</text>
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            <description>A name given to the resource</description>
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                <text>E0046 Leaf from a Book of Hours (Horæ Beatæ Mariæ Virginis)</text>
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          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
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                <text>Book of Hours</text>
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                <text>Northern France; Late 15th Century. Latin Text; Gothic Script.&#13;
&#13;
The Book of Hours, the prayer book of laity, usually contains 16 sections. The section on prayers to the Virgin is the most important and most used, and its manuscripts exceed in number all other 15th century religious texts. The laymen who ordered and purchased these books would at times stipulate the style of ornament and the amount of burnished gold to be used, and could even, to a certain extent, select the saints they esteemed most and wished to glorify. In this example, the border reveals by its wayside flowers entangled with the heavy acanthus motif of the North and by the use of "wash" gold that it was executed in Northern France about 1475 A.D. &#13;
&#13;
Blooming on these leaves is a truly impressive variety of what Ege calls "wayside flowers," including thistles, gallic roses, strawberries, grapes, and others which are so stylized as to be nearly geometric. There are many well-executed illuminated initials; lesser first letters are filled with yellow. Occasionally a lone "cut flower" has been used to fill empty space in the text block.&#13;
&#13;
Text: The leaves we have seen indicate that this Book of Hours accords to the Uses of Rouen and Coutances. This leaf contains text from the Office for the Dead at Lauds, including the "Song of Ezechias" from Isaiah 38.</text>
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                <text>Item in public domain.&amp;nbsp;Description provided by Dr. Fred Porcheddu-Engel via the Otto F. Ege digital collection. &lt;a href="http://ege.denison.edu/denison_leaf_46.php"&gt;http://ege.denison.edu/denison_leaf_46.php&lt;/a&gt;</text>
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                <text>Denison University Leaf 46, &lt;em&gt;Fifty Original Leaves from Medieval Manuscripts&lt;/em&gt;</text>
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                  <text>Denison University Archives &amp; Special Collections holds 72 medieval manuscript leaves that date between **** and ****. Medieval is defined by the time period of ****-****. Manuscript is defined by the object being handwritten rather than printed.  A leaf is defined as being a single page out of a book, also sometimes called a folio.</text>
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              <text>Recto Translation: &#13;
&#13;
[from Psalms 94] ...and said, they always err in heart: and they have not known my ways, to whom I swear in my wrath, if they shall enter into my rest. The King, unto whom all things do live, come let us adore.&#13;
&#13;
Eternal rest give unto them O Lord: and let perpetual light shine unto them. Come let us adore. The King, unto whom all things do live, Come let us adore. Ant. Direct.&#13;
&#13;
Verso Translation: [from Psalm 94] For the sea is his, and he made it: and his hands founded the dry land: come let us adore, and fall down before God: let us weep before our Lord, that made us: because he is the Lord our God: we are his people, and the sheep of his pasture.&#13;
Hail Mary, full of grace: our Lord is with thee.&#13;
Today if ye shall hear his voice, harden not your hearts, as in the provocation according to the day of temptation ...&#13;
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              <text>Recto Transcription: &#13;
&#13;
et dixi, semper hii errant corde: ipsi vero non cognoverunt vias meas: quibus iuravi in ira mea, si introibunt in requiem meam. Regem, cui omnia vivunt, Venite Adoremus.&#13;
&#13;
Requiem eternam dona eis Domine: et lux perpetua luceat eis. Venite adoremus. Regem, cui omnia vivunt, Venite adoremus. Ant. Dirige.&#13;
&#13;
Verso Transcription: Quoniam ipsius est mare, et ipse fecit illud: et aridam fundaverunt manus eius: venite adoremus, et procidamus ante Deum: ploremus coram Domino, qui fecit nos: quia ipse est Dominus Deus noster:nos autem populus eius, et oves pascuae eius.&#13;
Ave Maria, gratia plena: Dominus tecum.&#13;
Hodie si vocem eius audieritis, nolite obdurare corda vestra, sicut in exacerbatione secundum diem ten-</text>
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                <text>E0047 Leaf from a Book of Hours (Horæ Beatæ Mariæ Virginis)</text>
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                <text>The Netherlands; Late 15th Century. Latin Text; Angular Gothic Script.&#13;
&#13;
In assigning this leaf from a Book of Hours to the Netherlands it must be remembered that some sections of that country were once part of France, while others belonged to what is now Germany. In this leaf French characteristics predominate, but in no other country did the study of nature have a more direct influence on miniatures and ornamentations that in the Netherlands. Carnations, pansies, columbines, and many other flowers were faultlessly and realistically drawn. A few decades later, at the turn of the century, cast shadows as well as snails, butterflies, and birds were added, with the result that the borders became a distraction to the reader. &#13;
&#13;
The borders on these leaves come in two forms. Some are composed of a firmly-defined rectangle filled to its edge with solid color (dominated by cinnamon, deep sky blue, and gold) rendered in a decorative conceit (triangles, waves, bars) and framing simple flower sprigs. Other borders are less boldly outlined and are not filled with solid colors; instead, a speckled background hosts a strong acanthus vine and a wildflower spray in which a live creature (a bird, a human, a zoomorph) may lurk. While this leaf may have been created in the Netherlands, its rubricated headings are in French.&#13;
&#13;
Text: This leaf contains the introductory section of the Office for the Dead at Matins.</text>
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                <text>&lt;em&gt;Fifty Original Leaves from Medieval Manuscripts&lt;/em&gt;</text>
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                <text>Item in public domain. Description provided by Dr. Fred Porcheddu-Engel via the Otto F. Ege digital collection. &lt;a href="http://ege.denison.edu/denison_leaf_47.php"&gt;http://ege.denison.edu/denison_leaf_47.php&lt;/a&gt;</text>
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                  <text>Denison University Archives &amp; Special Collections holds 72 medieval manuscript leaves that date between **** and ****. Medieval is defined by the time period of ****-****. Manuscript is defined by the object being handwritten rather than printed.  A leaf is defined as being a single page out of a book, also sometimes called a folio.</text>
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              <text>Recto Translation: &#13;
&#13;
Almighty and eternal God. Incline unto my aid O God.&#13;
&#13;
Called it was the Holy Ghost that comfort thus did bring,&#13;
The gift of God, Charity, and the reviving spring,&#13;
The unction spiritual, and eke the fire that flames,&#13;
Sevenfold grace, precious gift, so called by many names.&#13;
&#13;
Ant. Come, O Holy Ghost. [ ] Incline unto my aid O God.&#13;
&#13;
The finger of God's right hand, the ghostly virtue still,&#13;
Us defend, and set us free from every kind of ill:&#13;
To the end the hellish ghost do us no hurtful deed:&#13;
Under his wings he us keep, and there us nurse and feed.&#13;
&#13;
Ant. Come, O Holy Ghost. Almighty and eternal God. Convert us O God our Saviour. [ ]&#13;
&#13;
Verso Translation: &#13;
&#13;
...incline unto my aid. O Lord make haste to help me. Glory to the father and son. As it was in the beginning.&#13;
&#13;
The spirit the comforter assist us by his might: Our steps to direct and guide to clear us with his light: That when God at last shall come to be the judge of all. At his right hand he may please us joyfully to call. These hours Canonical with devotion to thee, And with godly respect O Holy Ghost I did say, That by inspiration visited we may be, In thy heavenly region with thee to live for aye. Ant. God the holy spirit. Almighty and eternal God.&#13;
&#13;
[6 lines left blank.]&#13;
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              <text>Recto Transcription: &#13;
&#13;
Omnipotens semperterne Deus. Deus in adiutorium meum.&#13;
&#13;
Spiritus paraclitus fuit appellatus dominus dei caritas fons vivificatus spiritalis unctio ignis inflammatus. Septiformis gratia carisma vocatus. Ant. Deus sancte spiritus. Omnipotens sempiterne Deus da nobis illam. Deus in adiutorium meum.&#13;
&#13;
Dextre dei digitus virtus spiritalis. Nos deffendat ut eruat ab omnibus malis ut nobis non noceat demon infernalis. Sed protegat foveat nutriat sub alis. Ant. veni sancte spiritus. Omnipotens semperterne Deus. Converte nos Deus salutaris noster et averte iram tuam a nobis. Deus in&#13;
&#13;
Verso Transcription: &#13;
&#13;
adiutorium meum intende. Domine ad adiuuandum meum festina. Gloria patri et filio. Sicut erat in principio.&#13;
&#13;
Spiritus paraclitus nos velit iuvare gressus nostrus regere et illuminare ut cum Deus venerit omnes iudicare nos velit ad dexteram suam appellare. Has horas canonicas cum devotione. Tibi sancte spiritus pia ratione. Dixi ut nos visites inspiratione ut vivamus iugiter celi regione. Ant. Deus sancte spiritus. Omnipotens semperterne Deus&#13;
&#13;
[6 lines left blank.]&#13;
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            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>E0048 Leaf from a Book of Hours (Horæ Beatæ Mariæ Virginis)</text>
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            <name>Subject</name>
            <description>The topic of the resource</description>
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                <text>Book of Hours</text>
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            <description>An account of the resource</description>
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                <text>The Netherlands; Late 15th Century. Latin Text; Lettre de Forme. In the 15th century Books of Hours were as much in demand in the Netherlands as they were in France and England. In many of these books it is difficult to distinguish the Dutch Hours from those of Northern France or the Rhineland. In the middle of the century this whole area was interested in naturalism and made its illustrations so vivid that sometimes they approached those of our seed catalogues. It is not difficult to recognize carnations, pansies, columbines, and strawberries. The style later became even more realistic when the naturalistic flowers were painted with cast shadows. When such flowery decorations are found on a rather heavy piece of vellum, entangled with the swirling acanthus leaf and accompanied by a heavy lettre de forme script, one can be fairly safe in assigning the leaf to the province of Brabant. It was a difficult technical achievement at this time to apply the gouache colors to gold leaf so that they would adhere without flaking.&lt;br /&gt;&lt;br /&gt;Compared to the other specimens of fifteenth-century Books of Hours in the portfolios, this one contains highly "itemized" pages: the red ink used for the rubrications sharply contrasts with the brown ink; several 1- or 2-line initials rendered in gold on a background of blue or red bring light into the text block of most leaves; and many lesser first letters are filled with yellow. Despite this lavish plan, all leaves from this manuscript show evidence of problematic adherence of the gold leaf, and/or incomplete decoration or text.&#13;
&lt;p&gt;&lt;strong&gt;Text&lt;/strong&gt;: This leaf contains text from the "short" version of the Hours of the Holy Spirit, from Nones, through Verspers, and Compline, and into the closing "Recommendatione." See &lt;a href="http://www.chd.dk/tutor/HSSpiritu.php"&gt;http://www.chd.dk/tutor/HSSpiritu.php&lt;/a&gt; for more information.&lt;/p&gt;</text>
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                <text>&lt;em&gt;Fifty Original Leaves from Medieval Manuscripts&lt;/em&gt;</text>
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                <text>Item in public domain.&amp;nbsp;Description provided by Dr. Fred Porcheddu-Engel via the Otto F. Ege digital collection.&amp;nbsp; &lt;a href="http://ege.denison.edu/denison_leaf_48.php"&gt;http://ege.denison.edu/denison_leaf_48.php&lt;/a&gt;</text>
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                <text>Denison University Leaf 48, &lt;em&gt;Fifty Original Leaves from Medieval Manuscripts&lt;/em&gt;</text>
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                  <text>Denison University Archives &amp; Special Collections holds 72 medieval manuscript leaves that date between **** and ****. Medieval is defined by the time period of ****-****. Manuscript is defined by the object being handwritten rather than printed.  A leaf is defined as being a single page out of a book, also sometimes called a folio.</text>
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                <text>E0049 Leaf from a Missal (Missale)</text>
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                <text>Germany; Early 16th Century. Latin Text; Lettre Bâtarde.&#13;
&#13;
A Missal gives the service of the mass and is used by the clergy. The text is lengthy and in this large script would occupy many hundred pages. One wonders why this particular manuscript copy on vellum was written some forty years after Antonius Zarotus had printed the first Missal in Milan (1471 A.D.), for, at this time, Missals were frequently reprinted on paper and sold at only a fraction of the cost of a manuscript copy. This bâtarde style of semi-gothic script was the molding force for the fraktur and schwabacher type-faces which dominated German printing for several centuries. &#13;
&#13;
This very large leaf demonstrates a high contrast between leaf surface and inks. There is a contents abbreviation in the top center of each recto, possibly a gathering guide (letter + number).&#13;
&#13;
Text: Not yet identified.</text>
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              <text>Recto Translation: &#13;
&#13;
[from Luke 1] To illuminate them that sit in darkness, and in the shadow of death: to direct our feet into the way of peace. Give them eternal rest.&#13;
&#13;
[Responses not yet translated.] Prayer.&#13;
&#13;
[Psalms 129] From the depths I have cried...&#13;
&#13;
Verso Translation: [continues Psalms 129] ...to thee O Lord: Lord hear my voice. Let thine ears be attentive: unto the voice of my petition. If thou wilt observe iniquities O Lord: Lord who shall endure it? Because with thee there is pitifulness: and for thy law I have expected thee O Lord. My soul hath stayed in his word: my soul hath hoped in our Lord. From the morning watch even until night: let Israel hope in our Lord. Because with our Lord there is mercy: and with him plentiful redemption. And he shall redeem Israel: from all...</text>
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&#13;
Illuminare his, qui in tenebris et in umbra mortis sedent: ad dirigendos pedes nostros in viam pacis. Requiem aeternam. Ant. Credo domine Jhesu Xriste carnis resurrectionem et vitam eternam [ ] V. In memoria eterna erunt justi. R. Ab auditione mala non tomebunt a porta inferi. R. Erue domine animas eorum. V. Credo videre bona domum. R. [ ] Oratio.&#13;
&#13;
De profundis clamavi&#13;
&#13;
Verso Transcription: ad te Domine, Domine exaudi vocem meam.&#13;
Fiant aures tuae intendentes: in vocem deprecationis meae.&#13;
Si iniquitates observaveris Domine: Domine quis sustinebit?&#13;
Quia apud te propitiatio est: et propter legem tuam sustinui te Domine.&#13;
Sustinuit anima mea in verbo eius: speravit anima mea in Domino.&#13;
A custodia matutina usque ad noctem: speret Israel in Domino.&#13;
Quia apud Dominum misericordia: et copiosa apud eum redemptio.&#13;
Et ipse redimet Israel: ex omnibus</text>
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                <text>E0050 Leaf from a Book of Hours (Horæ Beatæ Mariæ Virginis)</text>
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                <text>France; Early 16th Century. Latin Text; Cursive Gothic Script.&#13;
&#13;
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&#13;
The cursive gothic script used in this leaf, with its boldly accented letters and flourished initials, borrowed heavily from the decorative chancery or legal hands of the 13th and 14th centuries. It influenced the type face known as civilité, designed by Granjon, and first used in 1559 A.D. &#13;
&#13;
This is the latest, or most recent, of the 50 leaves in the Ege portfolio. The cursive script is quite distinctive; notice especially the variety of directions and styles of the ascenders. By contrast the large illuminated initials seem very bulky and old-fashioned. Lesser first letters are filled with yellow.&#13;
&#13;
Text: This leaf contains text from the Office for the Dead at Lauds, including Psalms 129.</text>
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                <text>The Bible from which this loose leaf has been taken was created nearly 750 years ago. The vellum is especially thin and the script is exceptionally small (probably written with a raven's feather), making it a remarkable scribal accomplishment. Denison also owns another leaf from this same source manuscript, located in the &lt;em&gt;Fifty Leaves from Medieval Manuscripts&lt;/em&gt; portfolio box, item 11.&amp;nbsp; The text here is Leviticus 23-25.</text>
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                <text>Donated to Denison University Archives and Special Collections by Dr. Fred Porcheddu-Engel on October 30, 2015</text>
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                <text>Item in public domain.  Description provided by Dr. Fred Porcheddu-Engel.</text>
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                <text>300 dpi, JPEG file; 198 x 130 mm, written area 131x79 mm, double column, 50 lines, beginning "ie opus facietis meo." Loose.</text>
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                <text>Denison already owns a leaf from this same source manuscript (&lt;em&gt;Fifty Leaves from Medieval Manuscripts,&amp;nbsp;&lt;/em&gt;item 40).&amp;nbsp; Other loose leaves are owned by the University of Minnesota, Fordham University, Smith College, Oberlin College, the Rhode Island School of Design, Winthrop University, and the University of Utah.&amp;nbsp; Of special note are the tape remnants, which suggest this leaf has been removed from one of Ege's red-lined mats.</text>
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                <text>Item in public domain.  Description provided by Dr. Fred Porcheddu-Engel.</text>
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